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People of the Pod

Podcast People of the Pod
American Jewish Committee (AJC)
People of the Pod is an award-winning weekly podcast analyzing global affairs through a Jewish lens, brought to you by American Jewish Committee. Host Manya Bra...

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  • The Next Chapter in Catholic-Jewish Relations
    Bishop Joseph Bambera marks the launch of a groundbreaking Catholic-Jewish initiative - Translate Hate: The Catholic Edition - with a wide-ranging interview with AJC’s People of the Pod. At a time when recent events have challenged Catholic-Jewish relations, Bambera, the Chairman of the U.S. Conference of Catholic Bishops Committee (USCCB) on Ecumenical and Interreligious Affairs, details why the church has made combating antisemitism a priority.  Translate Hate: The Catholic Edition, a joint project of AJC and the USCCB, features Catholic commentary on various entries of AJC’s renowned Translate Hate glossary of antisemitic terms, themes, and memes. It comes as Catholic and Jewish communities prepare to mark six decades of trust-building and mutual learning beginning when the Catholic Church reached out to the Jewish people and the world with Nostra Aetate, the historic Second Vatican Council document disseminated on October 28, 1965, which dramatically and publicly decried antisemitism and transformed the Church’s approach to the Jewish people for the better.Resources: New Glossary Breaks Ground in Tackling Antisemitism Through a Catholic Lens Listen – AJC Podcasts: The Forgotten Exodus: with Hen Mazzig, Einat Admony, and more. People of the Pod:  Bernard-Henri Lévy and AJC CEO Ted Deutch on How to Build a Resilient Jewish Future Post-October 7 What’s Next for the Abraham Accords Under President Trump? The ICC Issues Arrest Warrants: What You Need to Know Follow People of the Pod on your favorite podcast app, and learn more at AJC.org/PeopleofthePod You can reach us at: [email protected] If you’ve appreciated this episode, please be sure to tell your friends, and rate and review us on Apple Podcasts or Spotify. __ Transcript of Conversation with Bishop Bambera: Manya Brachear Pashman:   Nearly 60 years ago, the Roman Catholic Church issued a declaration called Nostra Aetate, a groundbreaking document that, among other things, aimed to heal the Church's strained relationship with the Jewish community at large. But over the past year, since the start of the Israel-Hamas war, there have been some tense moments: a call from Pope Francis to investigate whether Israel is committing genocide, a photograph of the Pope before a Nativity scene–featuring a keffiyeh. Now AJC and the US Conference of Catholic Bishops have unveiled Translate Hate: the Catholic edition, the glossary of antisemitic terms, tropes and memes, originally published in 2019, also features Catholic commentaries to explain why the church has made combating antisemitism a priority. Here to talk about this partnership is Bishop Joseph Bambera, Chairman of the US Conference of Catholic Bishops Committee on Ecumenical and interreligious affairs. Bishop, welcome. Most Reverend Joseph C. Bambera:   Thank you for the honor of being with you today. Manya Brachear Pashman:   Bishop Bambera, please walk us through the Catholic edition of Translate Hate and how the Catholic Church became involved in this initiative together with the Jewish community. Most Reverend Joseph C. Bambera:   I think the best way to walk us through the Translate Hate Catholic edition is to first take us back to 1965 and the Second Vatican Council and the declaration on the church's relationship with non-Christian religions, and particularly with the Jewish community. There was this really milestone declaration Nostra Aetate that I think many of us would be familiar with, and that really speaks about our relationship as it stands today. A relationship that I would say. tragically prior to the Second Vatican Council was not what it should have been. And on the heels of the Council, for almost 60 years, an anniversary that we’ll celebrate next year, we have grown together in mutual respect and understanding.  That particular declaration Nostra aetate speaks very, very clearly about the fact that Catholics and Jews really share a common patrimony. We Catholics, our roots are in Judaism. Jesus was Jewish. His family was. And so many members of the early church were as well. And we recognize and affirm in that document the fact that the Jewish people were the first to hear the Word of God and are a part of a covenant relationship that certainly has not been in any way broken, but has been maintained. And something that we affirm and that we teach in that document. A very important thing, from my perspective. And as well, the document reminds all those who would be familiar with it, and certainly who should be, if they are not, of the importance of us coming to a deeper sense of mutual respect and understanding. Of decrying any sense of hatred, persecution, or antisemitic efforts on the part of individuals that really have been such a burden to the Jewish people. So that particular document really laid the groundwork, for the very simple fact that I am here today and a part of this initiative.  But to fast forward a bit, the reality of antisemitism, as you know better than I, it has hardly diminished, and sadly, has intensified in recent years. And well before October 7 of 2023. So much so that the bishops of the United States, many of them, brought to the attention of the committee that I chair, the Bishops Committee for Humanism and Interreligious Affairs, have brought to our attention the fact that we need to begin to do something in a more concrete way. To walk more intimately and closely and lovingly with our Jewish brothers and sisters and to address the reality of antisemitism in a very real and concrete manner.  And so in 2022 this committee that I just referenced, they issued a document that they shared with all of the bishops. It's called the Fruits of Dialogues: Catholics Confronting Antisemitism. And in many respects, I would say that that particular document was the impetus for this initiative that we are a part of today, the Translate Hate Catholic Edition, hopefully it's been the impetus for other efforts on the part of many bishops in their own particular dioceses and archdiocese to work with their Jewish partners, to help to eradicate this, or certainly to address it in a way that is hope filled.  So this document has been in the works now for quite a while particularly with the leadership of the Bishop's Committee and the American Jewish Committee as well. What you will find is building upon the antisemitic themes and tropes that were placed in the document when the American Jewish Committee put it together; we have provided commentary on a number of them from a Catholic perspective. So you know, if you look at the notion of deicide, the commentary that we provide there offers very clear Catholic theological teaching on the fact that that whole reality is certainly not something that we would ever intend to insinuate today is the responsibility of all of the Jewish people. In the midst of these commentaries, we offer current theological teaching. We offer teaching on human dignity, which is so much a part of our tradition and our hope and prayer for humankind, and we acknowledge, as well, in some of those commentaries, the fact that, you know, some members of the Church throughout history have been insensitive and inappropriately offered, and perhaps even negligently offered, words and actions that led to antisemitic efforts, sadly on the part of so many. Manya Brachear Pashman:   So what is the expectation? This document is going out. How are you expecting or wanting parishes and pastors to implement it? Most Reverend Joseph C. Bambera:   Given the fact that it the document that the Bishops Committee came out with in 2022 was really at the initiative of many bishops in the United States, I would like to believe and think that the vast majority of our bishops will embrace this and use it in whatever way speaks to the situation within their own territory, their own region, relative to the Jewish community there. So for example, once this is officially promulgated today, later on in the day, we will be releasing from the United States Conference of Catholic Bishops on our bishops-only website.  We will be releasing a letter from me as the chair of this committee, and the document, and that will be followed up with a hard copy that will be sent to every bishop in the near future, following the online version that they'll receive today. We anticipate that this will be used by other committees that might have some relationship to the work that our committee does, and the hope that they would use them. We will be disseminating it to ecumenical officers who are appointed in every one of our dioceses to do the work of ecumenism and interreligious affairs folks.  Manya Brachear Pashman:   You mentioned Nostra Atate. In 1965 you were just a child then. And I should also mention AJC played a leading role in those conversations, as well with Rabbi Abraham Joshua Heschel. You were ordained 20 years later. And I'm just curious if this major turning point in Catholic Jewish relations, did it come up in your theology training, or 20 years later, was it just accepted as the norm? Most Reverend Joseph C. Bambera:   You know, I will be frank with you, the term that you used in asking the question was, did it come up? Yes, it did. It did. But given the scope of issues that would be necessary to prepare a man for ministry in the church as a priest in the seminary, it was one of many things that everything rose to the level of being absolutely vital, all right, to our preparation. So this was but it took its place in a whole line of other things that were just as vital.  So maybe the best way to answer your question was, you know, a great deal of the teaching of the Second Vatican Council was integrated into many of the theology courses that I would have taken, all right, and the same would go for something like Nostra Atate. All right. We were, I was certainly familiar with it. All right. It was certainly something that was communicated as a very significant teaching, a milestone moment in our church, a clear refocusing of our relationship with the Jewish community. Prior to that, there were no relationships officially. So it was put before us as something that was vital to consider. But I would not be honest in wanting to suggest that in some way it was a major focus. It was one of many. Manya Brachear Pashman:   I do want to fast forward and talk about today. Of course, Catholic Jewish relations are quite complicated now, especially given the Israel Hamas war, I imagine educating inspiring your flock on the moral complexities of that war, while also rallying the faithful to combat the rise of antisemitism against Israel and the Jewish Diaspora at large is very complicated, and there have been some tense moments. Recently, a letter from Pope Francis, one year after the October 7 terror attacks, included a couple kind of eerily iconic phrases from John 8:44, a verse that's long been understood as a fundamental, eternal indictment of the entire Jewish people. He was even cited by the Pittsburgh synagogue shooter. A lot of Jews are irate that the Pope has called for an investigation into whether Israel is committing genocide in Gaza. And most recently, some people were upset that the nativity scene at the Vatican featured a baby Jesus resting in a manger draped with a keffiyeh, Palestinian national symbol, and I know that has since been removed from that scene. But how do you talk about all of these moments with your Jewish friends, friends like the Hollanders, when they arise? Most Reverend Joseph C. Bambera:   First of all, the concern that you share in that question, maybe the hurt or the confusion that some of these things have caused. It's rather palpable. I spoke about it just coming into the studio today with Rabbi Marans. I would first say that the very fact that in this exchange that we are having here today, on a day that is a real positive step. I believe in Catholic Jewish relations with the promulgation of the Translate Hate Catholic Edition, I would say it's a testimony to the relationship that we have developed. And I want to thank you for that. I want to thank you for the question, you know, they're, not easy questions to address, but they are of great concern to you and so many others. And you, on behalf of your people, have a responsibility to ask me that question, and I need to say to you that my presence here today is meant to speak a word of encouragement regarding our relationship. It is one that is deeply valued. I treasure it. I'm grateful for it. I am honored to be here today.  Now with that, let me, let me speak a little bit more directly to the question and how these types of things are addressed. I look at the work that I have done in ecumenism and interreligious affairs, and I've been privileged to be chairman of this committee for a term now, for three years. I was previously back in 2017 elected chairman of this very same committee. So I've been at the helm of it twice now, and I've learned so much, so much from Christian partners, so much from our Jewish partners. One of the things that I have learned in the midst of the work that I have done with ecumenism is that I can't create a false sense of unity and harmony. For us to journey together in a positive way, I need to hear what you have to say, and I need to receive it, and I can't say something that is contrary to where my church is.  Now, another dimension of the dialogue work that I have learned relates to listening. How do we listen to what we hear about this relationship? What are we hearing when we read something about Pope Francis? How is that speaking to our hearts? What is it saying to this relationship? I hear from you hurt. I hear from you confusion. I said that a moment ago. For me, and perhaps this is the best thing that I can say, and I would say it across all three areas or topics that you raised in your question, I would say this much. I can't speak for Pope Francis. But what I can do is reflect to you what I hear from him and what I have heard from him throughout his 11 years as Pope. I have heard from him very, very early on, and you're all familiar with this quote that he offered to a Jewish interreligious organization way back, I think, in 2013 or 14, shortly after he was elected Pope, that a true Christian cannot be an antisemite. That's something that I would affirm, and that's something that I have never heard him go back on.  I have heard him embrace better than probably I have heard prior to his election, a deep commitment to the documents of Vatican Council, Vatican Two, and particularly, a deep commitment to the tenets of Nostra Aetate. The other thing that I've heard from Pope Francis, and perhaps this speaks to some of the struggle that you raise that in the face of terrorism and war and the loss of innocent lives, of Jewish lives that were lost in 2023 and of countless other lives that are lost throughout our world in the midst of war. I hear him speak over and over again about human dignity, the value of life and the reason for why we treasure life, and that's rooted in a common scripture that we both cherish, in the first book of the Torah, Genesis, the first chapter. In the image of God man was created, in the image and likeness of God. I think that that speaks for me to this moment.  It does not take away, and I would not imagine that for a moment some of the struggle that you experience, but that's what I hear when I look at his papacy. I also look at some more personal dimensions of it. And I know that his experience as the archbishop of Buenos Aires was an experience that found him deeply connected to the Jewish community, particularly to a close friend of his, whom I've been privileged to meet, Rabbi Abraham Skorka. So I share these things with you in response to your observation. And by the same token, I would say to you that we have miles to go before we achieve the end for which we are about here today. Manya Brachear Pashman:   In this moment, Bishop, do you believe that Translate Hate, specifically this new Catholic edition has particular value in this, in this moment that we talked about, where the relationship can get complicated? Most Reverend Joseph C. Bambera:   I think, in any moment in time when there is suffering because of hatred, because of an antisemitic perspective that so many people so horrifically bring to life, I think this particular initiative is vital, and I think today more than ever, we have recognized it in our church, the sufferings of our Jewish brothers and sisters. We have recognized it globally. We have recognized it in our country, and we experience it in in my community, Scranton, relatively, you know, small city of about 100,000 people, you know, we it's sadly, it's sadly everywhere. I believe this moment is a bit of a clarion call for all of us to walk a little bit more authentically and closely with our Jewish brothers and sisters. It's one thing to have issued a document 60 years ago. You can forget the intensity and the significance that document was and meant 60 years ago, 50 years ago, maybe even 40 years ago. But as time goes on and generations pass, we sometimes need to refocus our attention, don't we? And we need to recognize the fact that as our society, becomes more secularized, we can't possibly circle the wagons to just preserve what we have. Every one of our congregations, many of yours and many of mine, are diminishing in terms of numbers since the pandemic, but also before that as well. And I think sadly, what you see in many congregations is this sense of trying to preserve what one has and therefore excluding others. Not just, I certainly don't necessarily mean from being in a church or a synagogue or temple, but I mean excluding from life by one's attitudes and one's actions and one's words. And I think we are, at this moment, really at risk of losing a sense of what we learn and how we grow from dialogue.  I'm here to tell you today that I am so much richer personally because of this opportunity that I have been given to be a part of this initiative, frankly, to even prepare for today. It's just been a wonderful experience for me that has really re-energized me. This wonderful mission. But it's also reminded me of how much people who are involved in in faith traditions, in a leadership position, can be somewhat academically connected to something. It's it's got to be translated to the heart, and I hope that that's what happens here. Manya Brachear Pashman:   I mentioned that you were just a child when Nostra Aetate came about. Can you tell us a little bit about your upbringing and when you heard the calling to seek ordination and become a priest? Most Reverend Joseph C. Bambera:   I grew up in a Catholic family. I didn't have a lot of Jewish friends. There weren't a lot of Jewish people living in our community, although I did develop friends as as I went off to college. Okay, when I when I got the call to be a become a priest. I was actually at the University of Pittsburgh with every intention of becoming a dentist. It was kind of the family business, okay? And and I got involved in an ecumenical Christian campus ministry program. But, you know, it was just an experience that really called me to develop a deeper sense of authenticity, I think, in my faith journey, and, and, and so that's what ultimately prompted me to go into the seminary and become a priest. Did you grow up in Pittsburgh? I grew up in Scranton, where I serve as bishop, which is very unusual. So I my mom, who, at 97 still lives nearby. We I've spent my entire ministry in the Diocese of Scranton, and 15 years ago was appointed Bishop. Manya Brachear Pashman:   Wow, wow. That that is indeed rare, and that is indeed rare. So you get to see the parish in which you you grew up. Most Reverend Joseph C. Bambera:   I do. I do, yeah. And I've journeyed with this community, there's, there's pluses and minuses to something like that. You know, sometimes people say, What's the best thing about being bishop in your home diocese? I say, you know people, and they know you and and what's the most challenging thing? You know people and they know you. Manya Brachear Pashman:   Well, Bishop, thank you so much for sharing what the church’s teaching now and how it's collaborating with AJC to build bridges and educate your flock. Thank you so much, and thank you for joining us. Most Reverend Joseph C. Bambera:   It's been a real pleasure.
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  • Bernard-Henri Lévy and AJC CEO Ted Deutch on How to Build a Resilient Jewish Future Post-October 7
    What lessons can be drawn from the post-October 7 era? Amid growing isolation and antisemitism, where do opportunities for hope and resilience lie for the Jewish people? In a compelling discussion, AJC CEO Ted Deutch and Bernard-Henri Lévy—renowned French philosopher, public intellectual, and author of Israel Alone—explore these critical questions. Guest-hosted by AJC Paris Director Anne-Sophie Sebban-Bécache, this conversation offers insight into the challenges Jewish communities face and the possibilities for a brighter future. Listen – AJC Podcasts: The Forgotten Exodus: with Hen Mazzig, Einat Admony, and more. People of the Pod:  What’s Next for the Abraham Accords Under President Trump? Honoring Israel’s Lone Soldiers This Thanksgiving: Celebrating Service and Sacrifice Away from Home The ICC Issues Arrest Warrants: What You Need to Know Follow People of the Pod on your favorite podcast app, and learn more at AJC.org/PeopleofthePod You can reach us at: [email protected] If you’ve appreciated this episode, please be sure to tell your friends, and rate and review us on Apple Podcasts or Spotify. __ Transcript of Conversation with Bernard-Henri Lévy and Ted Deutch: Manya Brachear Pashman: What lessons can be drawn from the post-October 7 era? Amid growing isolation and antisemitism, where do opportunities for hope and resilience lie for the Jewish people? I’m throwing it off to AJC Paris Director Anne-Sophie Sebban-Bécache to explore these critical questions. Anne-Sophie? Anne-Sophie Sebban-Bécache:  Thank you, Manya. Welcome everyone to today's special episode of People of the Pod. I'm sitting here in our office near the Eiffel Tower for a special and unique conversation between Ted Deutch AJC CEO and Bernard-Henri Lévy, one of the most, if not the most prominent French philosopher and public intellectuals. Bonjour. Bernard-Henri Lévy:  Bonjour. Hello. Anne-Sophie Sebban-Bécache:  Today, we will speak about loneliness, the loneliness of the Jewish people in Israel, the explosion of antisemitism in Europe and the United States, the attacks on Israel from multiple fronts since October 7. We will also speak about the loneliness of Western democracies, more broadly, the consequences of the US elections and the future for Ukraine and the European continent.  Bernard-Henri Lévy:, you've recently come back from a tour in the United States where you presented your latest book titled Israel Alone. Ted, you've just arrived in Europe to sound again the alarm on the situation of Jewish communities on this continent after the shocking assault on Israeli soccer fans in Amsterdam. Israel alone, the diaspora alone, actually the Jewish people, or Am Yisrael alone. As if Israel and Jews all over the world have merged this year over a common sense of loneliness.  So I ask the question to both of you, are we alone? Bernard, let's start with you. Bernard-Henri Lévy:  I am back from a campus tour in the United States of America. I went in USC, in UCLA, in Columbia, in Ohio, University in Michigan. I was in many places, and in these places, in the campuses, it's not even a question. The loneliness is terrible. You have Jewish students, brave, resilient, who have to face every day humiliation, provocations, attacks, sometimes physical attacks. And who feel that, for the first time, the country in the world, America, which was supposed to be immune to antisemitism. You know, we knew about antisemitism in Europe. We knew about antisemitism in the rest of the world.  But in America, they discovered that when they are attacked, of course there is support. But not always from their teachers, not always from the boards of the universities, and not always from the public opinion. And what they are discovering today in America is that, they are protected, of course, but not as it was before unconditionally. Jews in America and in Europe are supposed to be protected unconditionally.  This is minimum. Minimum in France, since French Revolution, in America, since the Mayflower. For the first time, there are conditions. If you are a right wing guy, you say, I protect you if you vote for me. If you don't vote, you will be guilty of my loss, and you will be, and the state will disappear in a few years. So you will be no longer protected. You are protected under the condition that you endorse me. On the left. You have people on the left wing side, people who say you are protected under condition that you don't support Israel, under condition that you take your distance with Zionism, under condition that you pay tribute to the new dark side who say that Netanyahu is a genocide criminal and so on. So what I feel, and not only my feeling, is the feeling of most of the students and sometimes teachers whom I met in this new situation of conditional security and support, and this is what loneliness means in America.  Anne-Sophie Sebban-Bécache:  Thank you, Bernard. How about you, Ted? Ted Deutch:  Well, it's interesting. First of all, thank you Anne-Sophie, and Bernard, it's an honor to be in conversation with you. It's interesting to hear you talk about America. Your observations track very closely. The comments that I've heard since being in Europe from students in the UK, and from students here who, speaking about America, tell me that their conclusion is that whatever the challenges they face here and the challenges are real, that they feel fortunate to be in university in Europe rather than in the United States.  But the point that you make that's so important everywhere, is this sense that it's not only the Jewish community that expects to have unconditional security. For the Jewish community now, it feels as if expecting that security, the freedom to be able on college campuses, the freedom to be able to pursue their studies and grow intellectually and have different experiences.  That when that security is compromised, by those who wish to exclude Jews because they support Israel, for those who wish to tag every Jewish student as a genocidal baby killer, that when those positions are taken, it's the loneliness stems from the fact that they're not hearing from the broader community, how unacceptable that behavior is. That it's become too easy for others to, even if they're not joining in, to simply shrug their shoulders and look the other way, when what's happening to Jewish students is not just about Jewish students, but is fundamentally about democracy and values and the way of life in the U.S. and in Europe. Bernard-Henri Lévy:  Of course, except that the new thing in America, which is not bad, is that every minority has the right to be protected. Every community, every minority has the right to have a safe space and so on. There is one minority who does not have the same rights. The only minority who is not safe in America, whose safety is not granted, is the Jewish one. And this is a scandal. You know, we could live in a sort of general jungle. Okay, Jews would be like the others, but it is not the case. Since the political correctness and so on, every minority is safe except the Jewish one. Anne-Sophie Sebban-Bécache:  So if we are alone, if American Jewish students feel alone, as European Jewish students, we are probably not the only one to feel that way, right? I turn over to you, Mr. Levy, and go to another subject.  Since day one of the Russian invasion, and even before that, you have been a forceful advocate for a steadfast European and American support for Ukraine.  Is Ukraine alone today? And will it be even more during America's second Trump administration? Bernard-Henri Lévy:  I've been an advocate of Ukraine, absolutely and I really believe that the freedom for liberty, the battle for liberty, the battle for freedom today, is waged on two front lines. For the moment, it might be more, but Israel and Ukraine. I wish to make that very clear, it is the same battle. They are the same stakes, the same values, and the same enemy.  I'm not sure that every Ukrainian, every Jew, knows that they have the same enemy. The axis between Iran, Putin, China, more and more, Turkey, and the same axis of authorisation countries. So it is the same battle.  The Ukrainians have not been exactly alone. They have been supported in the last two years and half, but in a strange way, not enough. The chancellery, the West, spoke about an incremental support. Incremental support meant exactly what is not enough, what is necessary for them not to lose, but not to win. This is what I saw on the ground.  I made three documentaries in Ukraine on the field, and I could elaborate on that a lot, precisely, concretely in every spot, every trench they have exactly what is needed for the line not to be broken, but not to win. Now we enter in a new in a new moment, a new moment of uncertainty in America and in Europe, with the rise of populism. Which means the rise of parties who say: Who cares about Ukraine, who don't understand that the support of Ukraine, as the support of Israel, is a question of national interest, a question of national security for us, too. The Ukrainian ladies and gentlemen, who fight in Ukraine, they fight for the liberty. They fight for ours, French, yours, American. And we might enter in a new moment. It's not sure, because history has more imagination than the man, than mankind. So we can have surprises. But for the moment, I am really anxious on this front line too, yes. Ted Deutch:  There are additional connections too, between what's happening in Ukraine and what's happening in Israel, and clearly the fact that Iranian killer drones are being used by Russia to kill Europeans should be an alarming enough fact that jars all of us into action. But the point that you make, that I think is so important Bernard, is that Israel has in many ways, faced the same response, except with a much tighter window than Ukraine did.  Israel was allowed to respond to the attacks of October 7, that for those few days after the World understood the horrific nature of the slaughter, the rape, and the babies burning, the terrible, terrible mayhem, and recognize that Israel had a right to respond, but as with Ukraine, only to a point Bernard-Henri Lévy:  Even to a point, I'm not sure. Ted Deutch:  But then that point ended. It was limited. They could take that response. But now we've moved to the point where, just like those students on campus and in so many places around the world, where only the Jews are excluded, that's a natural line from the geopolitical issues, where only Israel is the country that can't respond in self defense. Only Israel is the country that doesn't have the right to exist. Only a Jewish state is the one state that should be dismantled. That's another reason, how these are, another way they are all tied together. Bernard-Henri Lévy:  Don't forget that just a few days after Israel started to retaliate. We heard from everywhere in the West, and United Nations, calls for cease fire, call for negotiation, call for de-escalation. Hezbollah shell Israel for one year. We never heard one responsible of the UN called Hezbollah for not escalating. The day Israel started to reply and retaliate after one year of being bombed, immediately take care to escalation. Please keep down. Please keep cool, etc, etc.  So situation of Israel is a unique case, and again, if you have a little memory, I remember the battle for Mosul. I made a film about that. I remember the battle against the Taliban in 2001 nobody asked the West to make compromise with ISIS and with al-Qaeda, which are the cousins of Hamas. Nobody asked the West not to enter here or there. No one outside the ground said, Okay, you can enter in Mazar-I-Sharif in Afghanistan, but you cannot enter in Kandahar.  Or you can enter in the western part of Mosul. But be careful. Nobody had even this idea this happened only for Israel. And remember Joe by then asking the Prime Minister of Israel about Rafa? Don't, don't, don't. At the end of the day, he's not always right and he's often wrong, but the Prime Minister was right to enter into Rafa for obvious reasons, which we all know now. Anne-Sophie Sebban-Bécache:  Ted, let me come back to you more specifically on the US. At AJC, we support democracy. This is in our DNA. Since the organization was founded 1906 we've been strong supporters of the Transatlantic Partnership since day one. We believe in the alliance of democracies in the defense of our common values. And you know here, there's a lot of anxiety about Donald Trump's re-election. So what is your take on the U.S. elections’ consequences for Europe, for transatlantic relations? Ted Deutch: I've been coming to Europe for years, as I did as an elected official. Now in this capacity there is that our friends in Europe are always rightly focused on US policy and engaging the level of commitment the US makes to Europe. The election of Donald Trump, this isn't a new moment. There is history. And for four years in the last administration, the focus that the President had on questioning the ties to Europe and questioning NATO and questioning the commitment that has been so central to the transatlantic relationship rightfully put much of Europe on edge. Now, as the President will come back into power, there is this question of Ukraine and the different opinions that the President is hearing. In one side, in one ear, he's hearing from traditional conservative voices in the United States who are telling him that the US has a crucial role to play, that support for Ukraine is not just as we've been discussing, not just in the best interest of Ukraine, but that it relates directly back to the United States, to Europe. It actually will, they tell him, rightly so, I submit, that US involvement and continued support for Ukraine will help to prevent further war across the continent. In the other ear, however, he's hearing from the America first crowd that thinks that America should recognize that the ocean protects us, and we should withdraw from the world. And the best place to start is Ukraine, and that means turning our back on the brave Ukrainians who have fought so nobly against Russia. That's what he's hearing. It's imperative that, starting this weekend, when he is here at Notre Dame, that he hears and sees and is reminded of not just the importance of the transatlantic relationship, but why it's important, and why that relationship is impacted so directly by what's happening in Ukraine, and the need to continue to focus on Ukraine and to support NATO. And to recognize that with all of the challenges, when there is an opportunity for American leadership to bring together traditional allies, that should be the easiest form of leadership for the President to take. It's still an open question, however, as to whether that's the approach that you will take.  Anne-Sophie Sebban-Bécache:  Thank you, Ted.  Let me sum it up, our conversation for a minute. We said that the Jewish people feels alone, but we said that we are not the only ones. Didn't you feel that on that lonely road of this year, we've also never felt as strong as who we are, both our Jewishness. A French intellectual I know, Bernard Levy would say our Jewish being, être juif, and Jewish unity. Are they the best answers to overcome our loneliness? Let's start with our philosopher. Bernard-Henri Lévy:  I don't believe only in Jewish unity. I believe in Jewish strength. And in one of my previous books, the genius of religion, I spoke about about that Jewish strength, not military strength in Israel, but spiritual strength, and I think that this strength is not behaving so bad. I told you about the campuses. I told you the dark side.  But there is also the bright side, the fact that the students stand firm. They stand by themselves, by their position. They are proud Jews in the campuses. In Israel, come on. Israel is facing the most difficult war and the most terrible war of its history. We know all the previous wars, and alas, I have the age to have known personally and directly, a lot of them since 1960s about this war with terrorists embedded in the civilians, with the most powerful terrorist army in the world on the north, with seven fronts open with Houthis sending missiles and so on. Israel never saw that.  So the people of Israel, the young girls and young boys, the fathers, even the old men of Israel, who enlist, who are on the front, who fight bravely. They do a job that their grandfathers never had to do. So, resilience. Also in Israel. The most sophisticated, the most difficult, the most difficult to win war, they are winning it. And in Europe, I see, as I never saw, a movement of resistance and refusal to bow in front of the antisemite, which I never saw to this extent in my long life. You have groups today in France, for example, who really react every day, who post videos every day.  Anne-Sophie Sebban-Bécache:  Some are in this room.  Bernard-Henri Lévy:  Some are in this room. Pirrout is in this room, for example, every day about the so called unbound France. Mélenchon, who is a real antisemite as you know, they publish the truth. They don't let any infamy pass without reacting, and this again, is new, not completely new, but I never saw that to this extent.  Anne-Sophie Sebban-Bécache:  Thank you, Rene. How about you Ted, what do you think?  Ted Deutch:  more important than ever that as Jews, as Jewish community, As Zionists, that we don't allow our opponents to define what's happening, that the response is never to to feel defensive, that the response. Is to be bold, boldly Jewish, boldly Zionist, unapologetically Zionist. To to do exactly what those students are doing across the United States, that I've seen, the students here who have that I that I've met with that in Europe, a student in in London a few days ago, said to me, she said, when someone yells at me, when they when they scream at me and accuse me of genocide, she said it only makes me want to get a bigger Magen David. The person that that stood up at a meeting in New York a few months ago who told me that, before announced in front of a big crowd that that for years, she's been involved in all of these different organizations in her community to to help feed the hungry and to help kids to read, and all these worthy causes. She said, since October 7, she said, I am all Jewish all the time, and I want everyone to know it the and Israel is perhaps the best example of this. It's impossible to imagine the kind of resilience that we see from Israelis. The taxi driver that I had in Israel. He said, This is so difficult for all of us. We've all known people. We've lost people. It's affected all of us, but we're just never going to give up, because our history doesn't allow it. We have prevailed as a people for 1000s of years and have gotten stronger every single time. Anne-Sophie Sebban-Bécache:  Thank you, Ted. I can keep thinking about this overwhelming challenge that we face as the Jewish people today, which seems to confine us to solitude. Anyway, Jews and Israel are attacked with alternative truths, false narratives. We've witnessed how international justice, our common, universal values, have been turned upside down in the Jewish tradition, we say that we have a mission to repair the world, Tikkun Olam. But how can we make sure to recreate the common world in the first place? Bernard-Henri Lévy:  It's on process number one, continue to try to repair the world, I remind you, and you know that, and Simone Rodan knows it also, in many occurrences, in many situations of the last 30 years when real genocides happened. Real genocide, not imaginary. Real one. In Rwanda, in Srebrenica, in Darfur, when I met with in Chad, with Simone, and so on. The first whistleblowers, the first to tell the world that something terrible was happening, were not exactly Jews, but were ladies and men who had in their hearts the memory of the Shoah. And the flame of Yad Vashem. That's a fact, and therefore they reacted and what could be repaired. They contributed to repair it. Number one.  Second observation, about what Ted said, there is in Europe now, since many years, a tendency to step out, to give up to and to go to Israel. Not only by love of Zionism, but thinking that this is not a safe place any longer for them. I tell you, this tendency starts to be reversed now you have more and more Jews in Europe who say, no, no, no, no. We built this country. We are among the authors of the French social contract.  For example, we will not leave it to those illiterate morons who try to push us away. And this is a new thing. This reaction, this no of the Jews in Europe is something relatively new. And third little remark. 10 years ago in the States, I met a lot of young people who were embarrassed with Israel, who said we are liberal and there is Israel, and the two don't match really well. 10-15, years ago, I met a lot. Less and less today. You have more and more students in America who understand that Israel should be supported, not in spite of their liberal values. But because of their liberal values. And come on, this for a liberal, is a treasure, and it is unprecedented, and there is no example. Anne-Sophie Sebban-Bécache:  How about you, Ted? How do you think we can overcome the challenge of those parallel realities we feel we live in? Ted Deutch:  Those students, and I think broadly the Jewish community, after October 7, came to realize that as Hamas terrorists rolled into southern Israel, they made no distinctions about the politics of the Israelis. That great irony, of course, is that the peaceniks, or the brunt of these attacks, living along the southern edge of Israel by Gaza, they didn't make determinations on who to kill based on how they practiced, what their politics were, how they felt about Bibi.  And I think what the Jewish world, certainly it's true for young people that I talk to, came to realize is that connection between Israel and the Jewish people is not theoretical, that that ultimately, what's gone on for the past year is is an attack against Israel, Israel as the stand in for the Jewish people, and that defending Israel is really defending all of us. And I think they've come to understand that.  But going forward, I think what you described, Bernard, is new, this is what it means now to be an Or Lagoyim. This is what it means to be a light unto the nations. That in the face of all of these attacks, that Israeli democracy continues to thrive. That the conversation by those, ironically, the conversation that has attempted to demonize Israel by demonizing Bibi, has highlighted the fact that these protests have continued during the time of war. As you point out that this is this is unlike anything you would see, that what's permitted, the way democracy is thrives and is and is vibrant in Israel, is different than every place else, that this is a message that the world will see, that that the that in the face of these ongoing challenges, that the Jewish community stands not just against against these attacks against the Jews, but stands against what's happening In the streets of so many places in America. Where people march with Hezbollah flags, where they're openly supporting Hamas. It's going to take some time, but ultimately, because of the strong, because of the resilience, because of the strong, proud way that Jews are responding to this moment and to those protests, eventually, the world will realize that standing in support of Hamas terrorism is not just something that is dangerous to the Jews, but puts at risk the entire world. Anne-Sophie Sebban-Bécache:  Thank you. I'm a Sephardic Jew, so I cannot just end this conversation speaking about loneliness. How about hope? Can we find some? Bernard-Henri Lévy:  I compare the situation of the Jews today to the situation in the time of my dad, for example, there are some change, for example, the Christians and the Catholic Church. 50 years ago, a huge cultural revolution in the world. It is the change of position of the Catholic Church on anti semitism. It was the Vatican Two Council and the Nostra aetate. It seems tiny, but it is huge revolution, and it consisted in a single word, one word, the Catholic Council of Vatican Two said Jews are no longer the fathers of the Christians, as it was said before, in the best of the case, they are the brothers of the Christians.  This is a huge revelation. Of course, Catholics are not always faithful to this commitment. And popes, and especially the pope of today do not remember well the message of his ancestor, but on the whole, we have among the Christians, among the Catholics in Europe and in. Real friends in America among the new evangelical I don't know if they are friends, but they are strong allies. Abraham agreements was again another big revolution which has been underestimated, and the fact that the Abraham agreements, alliance with Morocco, Emirates, Bahrain stands, in spite of the war on seven fronts. Is a proof. It is solid. It is an ironclad alliance, and it holds.  And this is a new event, and we have in the not only in the top of the state, but in the public opinions of the Muslim world. We have a lot of people who who start to be who are more and more numerous, to believe that enough is enough. Too much war, too much misunderstandings, too much hatred, and who are really eager to make the real peace, which is the peace of hearts and the peace of souls with their other brothers, who are the Jews. So yes, there are some reasons to be optimistic.  Anne-Sophie Sebban-Bécache:  Thank you very much, Bernard. Ted? Ted Deutch:  I don't think that we can ever give up hope. And optimism is necessary, and I think justified. The things Bernard talks about, I mean, at AJC, our focus on on building democracy, our focus on interreligious work, the work we've done with the Catholic Church around Nostra aetate, now 60 years old and and continuing to build the relationship our Muslim Jewish Advisory Council always looking for opportunities to to find those voices that are tired of all of the war. And in our office, in Abu Dhabi, we've, we've continued to go to the Gulf, to the Abraham Accord states, and beyond, even through this entire war, because there is the hope of of getting to a place where, where Israel is in a more normalized position in the region, which will then change the perception and push back against the lies that those who wish to to see a world without Israel continue to espouse.  All of that is hopeful, and we work toward it. But for me, the most hopeful thing to come from this moment is, AJC works around the world and because the Jewish community now understands how connected we all are as a result of the threats that we face, the opportunity to strengthen diaspora Jewry, to help people realize that the connections between the Jewish community in Paris and the Jewish community in Mexico City and the Jewish community in Buenos Aires in Chicago, in Miami and New York, that they're interrelated and that we don't have the luxury of viewing our challenges as unique in our countries.  By standing together, we're in a much, much stronger position, and we have to continue to build that. That's why AJC's Global Forum is always the most important part of the year for us, bringing together the Jewish community from around the world. That's why the antisemitism summit that we'll be doing here with the CRIF is going to be so critical to building those relationships. We have an opportunity coming out of this incredibly dark time to take the strength and the resolve that we feel and to and to channel it in ways that that will lead the Jewish community to places that a year ago seemed absolutely impossible to imagine. Those 101 hostages need to return home. We stand together calling for them to return home. We stand together in our support of Israel as it wages the seven-front war, and ultimately, we stand together as Jewish people. That's what gives me hope every day. Anne-Sophie Sebban-Bécache:  Thank you so much. Manya Brachear Pashman: If you missed last week's episode, be sure to tune in for the conversation between my colleague Benji Rogers, AJC's director for Middle East and North Africa initiatives, and Rob Greenway, director of the Allison center for national security at the Heritage Foundation, and former senior director for Middle Eastern and North African Affairs on the National Security Council, they discuss the opportunities and challenges President-elect Trump will face in the Middle East.
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  • What’s Next for the Abraham Accords Under President Trump?
    The Abraham Accords marked a significant foreign policy achievement for President Donald Trump at the end of his first term in 2020. What’s next for the Abraham Accords under a new Trump administration?  Joining us is Rob Greenway, Director of the Allison Center for National Security at the Heritage Foundation and former senior director for Middle Eastern and North African Affairs on the National Security Council, to discuss the opportunities and challenges President Trump will face in the Middle East. Guest hosted by Benjy Rogers, AJC’s Director for Middle East and North Africa Initiatives, Greenway draws on his firsthand experience with the Abraham Accords to explore how these agreements can be expanded and how security and economic cooperation between Israel and its neighbors can be strengthened. Resources: AJC Experts Assess the Global Impact of Trump’s Election What President-Elect Trump’s Nominees Mean for Israel, Antisemitism, and More The Abraham Accords, Explained Listen – AJC Podcasts: The Forgotten Exodus: with Hen Mazzig, Einat Admony, and more. People of the Pod:  Honoring Israel’s Lone Soldiers This Thanksgiving: Celebrating Service and Sacrifice Away from Home The ICC Issues Arrest Warrants: What You Need to Know What President-Elect Trump’s Nominees Mean for Israel, Antisemitism, and More Follow People of the Pod on your favorite podcast app, and learn more at AJC.org/PeopleofthePod You can reach us at: [email protected] If you’ve appreciated this episode, please be sure to tell your friends, and rate and review us on Apple Podcasts or Spotify. __ Transcript of Conversation with Rob Greenway: Manya Brachear Pashman: The landmark achievement of the first Trump Administration was President Trump’s ability to successfully broker peace treaties between Israel and the Arab countries of the UAE, Bahrain, and Morocco. While much has changed since the September 2020 signing of the Abraham Accords, there are high hopes that a second Trump Administration will once again focus on brokering Arab-Israeli peace. This week, my colleague Benjy Rogers, AJC’s Director for Middle East and North Africa Initiatives, invited an expert from the first Trump administration to share his insights on what to expect. Benjy, the mic is yours.    Benjamin Rogers:   What can we expect from the incoming Trump administration, particularly when it comes to the committee's policy and the future of the Abraham Accords and regional integration? To help us break it all down, we're joined by someone who's been at the center of these historic developments, Rob Greenway.  Rob is the director of the Allison Center for National Security at the Heritage Foundation, where he formulates policy to defend American freedom and prosperity. Rob has first hand experience with the Abraham Accords, having served as Deputy Assistant to the President and senior director of the National Security Council's Middle Eastern and North African Affairs Directorate during the first Trump administration.  Rob has more than 30 years in public service, including as President and Executive Director of the Abraham Accords Peace Institute, advocating for the expansion of the agreements he helped craft. Rob has also served as Senior Intelligence Officer at the Defense Intelligence Agency, and is a decorated combat veteran within the US Army Special Forces.  Rob, welcome to People of the Pod. We are honored to have you here. Rob Greenway:   It's my great pleasure. Thanks for having me. Benjamin Rogers:   Let's jump right into it. Much has changed in the Middle East since the last Trump administration, while the hope of the Abraham Accords continued into the Biden administration, the horrors of October 7 in its aftermath have transformed the region.  How do you think the next Trump administration will address the ongoing conflicts in the Middle East, and do you see renewed hope for continuing to deepen and expand the Abraham Accords? Rob Greenway:   It's a great question. I'll start in reverse order, because that's the optimistic part, right? The hope in all of the relatively dark circumstances and the escalation of the conflict that’s really accelerated, but didn't begin in October the seventh, but it certainly accelerated dramatically. I certainly judge that there is hope. And there's hope because the shared interest between Israel and its neighboring countries is, in fact, very strong.  And that the US fundamentally, and certainly under a Trump administration, I think, will reprioritize efforts to normalize Israel's relations with its neighbors, to confront shared adversaries, which obviously is Iran, its surrogates and proxies, including Hamas and Hezbollah. But also because the economic potential has to be unlocked through integration of Israel and its neighbors and the countries within the region.  They all know this, and they all recognize the intrinsic importance of it, so both for security purposes and for economic reasons, the normalization process will be resumed, certainly under a Trump administration as a matter of policy. It is, in many ways, the solution to the problems we're seeing in the region right now. Benjamin Rogers:   Say a little bit more about that, Rob, if you would, what particular solutions do you think can come as a result of expansion of Abraham Accords, regional integration? Rob Greenway:   Sure. On the one hand, the practical side of it is Israel's defense is better done working with and through with other partners, not just the United States, but its neighbors, so the extent to which cooperation could be expanded, they can jointly meet the threat from Iran, and will, in fact, have to do so.  Iran, unfortunately, has been fed too long by appeasement the last four years. It's flush with cash. It's at nuclear threshold. The only way for Israel to effectively defend itself is more often than not, working with like-minded partners, and certainly the United States. Together, I think it's easier to provide a defense. Remember the ballistic missile attacks against Israel, which now unfortunately, have happened twice. It took a regional neighborhood response to that in order to effectively detect and intercept the range of missiles and drones and cruise missiles coming from Iran. That's a picture of what the potential is and should be.  It's also a strong deterrent. When Israel's standing with its partners and allies in the region, it discourages the escalation that Iran is responsible for. And again, the economic potential is also critical, and it's so important that they would protect and defend the relationship, because it's so vital to all of their future potential. Benjamin Rogers:   I appreciate what you said on defense, and I think that makes a lot of sense, but I want to drill into a little bit more on the economic side of things, because it's easiest to say, hey, look, there's greater ties, there's greater business. This is a region that, little over 10 years ago, went through the Arab Spring. This is a region that is not all the Gulf. This is a region where there's lots of poverty and there's lots of struggles. A region that is impacted by the daily changes throughout the globe. How does economic cooperation address some of those concerns? Address some of those issues? How does a more integrated Middle East, will it actually make your average person on the streets, life better? How do you get there? Rob Greenway:   So first, a couple of points. If you talk to countries in the region. They all share similar concerns. They look a little different, but they have similar concerns. One is the security environment. Again, each of them have a different focus, but they're all concerned about the security environment, largely again, the threat from Iran.  Second is that they've got a domestic population that, in all too many cases, ultimately will have difficulty finding employment for its large youth population, growing population below the age of 25. They're all very cognizant of this, and they know that the solution is economic integration, regionally and perhaps globally. And so they know that they have a problem. They know that the solution is better integration. It's historically not been the case. Intra-GCC trade has always been less than 15% historically, Europe and Russia are probably still trading more than that now, even though they're at war essentially in Europe, but the GCC has not done so, but they know that they can't sustain it. Second, how it helps average individuals. The employment opportunities. And look, it's not just integrating the country's economies. The reality is, the strongest economic potential is allowing market markets to be connected between Europe and Asia, through the Middle East. So to move goods and services between Asian and European markets, the Middle East has to be transited.  If you integrate the countries from a transportation standpoint and from an economic standpoint, the potential becomes vast. That's the real economic promise. Integrating a company's bilateral trade with UAE, with Israel, is absolutely spectacular to watch, but that's the beginning. The end is to better integrate economies and markets globally through which the region is a critical transport link. It can happen. They want it to happen, and I think we can make it happen, and I hope we do.  Benjamin Rogers:   That's fascinating. I think it's just such a stark difference in the way we've been approaching the region recently, which is doom and gloom. This is cause for hope. This is a cause for a way forward.  But October 7, we saw, and you've mentioned this country repeatedly, we saw how spoilers can completely upend this hope. You mentioned a little bit, but can you say a little bit more about how the Trump administration is thinking about countries like the Iranian regime, how the Trump administration will ensure that terror organizations like Hezbollah, like Hamas, will not ever be able to threaten this, this pretty remarkable vision that you're sharing today. Rob Greenway:   It's a great question. Maybe the central question. First, we didn't see this threat manifest itself, even though it was there, latent. It didn't just come into creation on October the seventh. Obviously, it existed during the first Trump term, but it never manifested itself this way because it had boundaries. The boundaries come in two ways. First is an absolute, demonstrable commitment to Israel's security, not question, not speculative, not changing or dynamic as it is now and unfortunately, wanting in too many cases, it was ironclad. Everyone in the region knew it, and everyone saw it, and that's an incredibly important part of deterrence. The second and perhaps even more important is denying resources to your adversaries. It sounds fundamental. You shouldn't pay your enemies to attack you, but that's what appeasement is, and that's what's happened in the last four years of the Biden administration.  You can't give the world's largest state sponsor of terrorism $120 billion of excess revenue and not expect them to engage in terrorism. And so they did. The principal applied the first Trump term will absolutely come back in the second and that's denying them the resources. And so for us, you know, I watched Hezbollah for decades, and to see them ask for members to donate their organs to raise funds at the end of the maximum economic pressure campaign, by the end of 2020, as a sign of success, in a sense that they were they were deprived and unable to conduct attacks and enter into that risk. I know that that will have a similar result. It's going to take a while to get back to it, but I strongly believe it has to happen, and I believe that it will happen. Benjamin Rogers:   Thanks Rob. I want to also dive into what's been front and center on a lot of people's rights now, which is Israeli-Palestinian relations. What do you think the Trump approach will be? And this, to me, is particularly interesting, because, you know, we saw early in the Trump administration, the focus on the deal of the century, focus on peace and prosperity. We saw an initial rejection by the Palestinian Authority, by the PLO to any sort of agreement.  We know that many in the Israeli government have a range of views, quite strong views. And I would say the population as a whole, any mechanisms of peace while an ongoing war is happening, particularly in the aftermath of October 7 and something that is more challenging than ever to talk about. How do you see the Israeli Palestinian conflict, and how do you see a Trump administration approaching it? Rob Greenway:   I believe I've read somewhere. I'm sure you did too. There's nothing new under the sun. And in most cases, there are precedents and examples. Look, for over four decades, people pursued the Israel-Palestine conflict as the central issue in the region, and they made no progress on either front. The region didn't get better, and Israel's relationship with the Palestinians didn't improve, empirically and objectively.  The approach in the Trump administration was, what are the most pressing threats to our interest in the region's interest, including Israel? The answer is Iran, its surrogates and proxies. And ISIS in 2017 as you recall. And so the premise is, start with the highest order of threat. If you get the sequence wrong, you know you're going to inevitably have adverse consequences.  You can't paint the kitchen when your house is on fire. It's not a perfect analogy, but the idea is, we have to deal with the most primary threats first, and if you don't deal with Iran as the principal source of instability in the region, you can't make progress on anything else, including this issue. Second, as we heard from, John Kerry's famous remarks in 2016, deeply held belief then, and I fear still now, you cannot make progress on Israel-Arab relations without making progress on the Palestinian file. And he emphasized, you can't. And obviously you can. We proved it in the form of the Abraham Accords, and President Trump led the way. And I think that will come back again. And that, I think, is the key to success. But everyone I talked to in Israel tells me the same thing, the two state solution is dead after October the seventh. At some point it may resurrect itself. I think at the end of the day, we focus on the primary threat, build a stronger relationship between Israel and its neighbors, and then we can also improve the lives of the Palestinian people in a variety of ways, which the Abraham Accords were designed to do and its members insisted on.  And second, as you mentioned, the peace to prosperity plan, I think we'll end up leveraging the work done there, the fantastic work that Jared did, just he did with the Abraham Accords, and resurrect that for what needs to happen next in places like Gaza and South Lebanon. And I think that will improve the lives of the Palestinian people. So it's a reverse sequencing, essentially. I think that gets to a different outcome. But if you start with an impossible, intractable problem, everything else becomes difficult. Benjamin Rogers:   Fascinating. Saudi Arabia. What do you think can be done? What do you think relations are between the US and Saudi Arabia, between Israel and Saudi Arabia. I know there's been strong comments that have got a lot of attention as of late, but where do you see that relationship going? Rob Greenway:   I think the good news is that President Trump's relationship with the kingdom and with Saudi leadership like the region, was exceptional. His first visit as President of the United States on May 17, was to Riyadh and then to Jerusalem, and then to Rome, very deliberately and very intentionally. And the policies he set forth were what we carried as guidance for the four years that followed. And I think it bore fruit.  That relationship is key, and I think it's going to be restored. It was deeply damaged on a number of fronts under the Biden-Harris administration, I think that damage is going to be undone by a different relationship and approach. And second, look, we've had decades, generations of cooperation with Saudi Arabia, as we have with Israel, and that puts President Trump in a unique position to be able to broker the inevitable peace between the two.  But I think it's something that, like most negotiations, and certainly in the Middle East, we should give space for the new administration to do this privately and not have a public negotiation, because all that's going to do is complicated for all parties, and it'll make the end objective more difficult. I think it'll happen. I think it needs to happen.  Last thing I'll say is, it isn't as much about security, although that's certainly a critical part of it. It's also, again, about managing global markets between the United States and Saudi Arabia, because this is what, obviously, for our purposes and for the region's purposes, we've got to be able to do. As long as China is dependent upon Middle Eastern oil and gas, we've got to be able to exercise some control over it. And we can't let Russia, as an exporter and our partners and allies in the region, manage global exports to China.  So this isn't limited to the region itself. Our relationship with Riyadh is vital. It is strategic. It is necessary. It helped us prevail in the Cold War against the Soviet Union. It'll be absolutely vital in competition with China and with Russia. So it's critical on a number of fronts. President Trump instinctively understands this better than I think anyone, and I think he's in a unique position to close the real deal of the century. Benjamin Rogers:   Staying on this topic, for a little bit, where else, what other countries in the Middle East do you think are going to be of a particular focus to the incoming Trump administration? Rob Greenway:   So not surprisingly, Riyadh would unlikely be the only country to join the Accords, not followed by others. So I could think of most other countries in the Gulf would be good candidates. But I also think it's not limited to the region, right? There are a number of other Muslim majority countries that are not necessarily Arab, that reside outside the region that would be enormously beneficial from an economic standpoint and from a diplomatic standpoint. And we had a number of conversations with many countries that fall into this category.  So there's, I think, a new vista that opens with the successful conclusion of getting the Kingdom of Saudi Arabia to establish normalized diplomatic relations. And again, I think if you confront Iran, this becomes possible. If you don't confront Iran, it's virtually impossible. Benjamin Rogers:   I want to zoom out, but before I do, you have, you have explained how you've explained in detail, where the Trump administration may go. You've expressed some criticism of the Biden administration. Is there anything related to Middle East policy that the Biden administration pursued?  Things like the Negev Forum, things like the concept of I2U2, of IMEC, things where do you think those are actually helpful mechanisms that may continue into a Trump administration? Or do you think this is essentially going to be a return to priorities that were started in the first Trump administration? Rob Greenway:   I think it's going to be more of the latter than the former. Negev ultimately was taking the Abraham Accords and introducing it into a multilateral fora. But the attempt, I think, was ultimately not successful, not because of October the seventh, but because one they made it a diplomatic conference, which we deliberately didn't do with the Abraham Accords. We were more focused on getting the businessmen together and the parts of the government that dealt with trade and concrete relationships, because that's what they wanted.  So we didn't try and impose a forum on them. We tried to allow it to grow organically in the areas where they were interested, and, frankly, where you could measure the progress. I mean, as you know, having a diplomatic conference is not a difficult thing to do. Having one with an outcome might be a bit of a challenge. So we were inclined to approach it from an economic perspective. Ultimately, we'd like to see it get to the security domain. I think there is a difference. But again, it's an extension of the Accords that were built during the Trump administration. They also intended to insert the Palestinian issue into the equation, and they worked to get it introduced into the forum. I don't know the wisdom behind it, and ultimately, I think it became an impediment, but I will say that ultimately, they did come to the conclusion the Abraham Accords was a good thing. The Abraham Accords was beneficial to the region, and the region wanted to see the US invested in it.  Unfortunately, I think it came too late, and it was overshadowed by the intrinsic policy contradiction of feeding Iran and attempting to deal with the consequences of it. So you can't feed the greatest threat to instability in the region and attempt to work together towards normalization at the same time, the two objectives are in complete opposition to one another. And so they were working across purposes, and the region saw it, and I think they were unable to get progress because of it.  Sudan is probably the only accord member country that unfortunately has collapsed into virtual civil war, which was again a very tragic and unnecessary result of bad policy choice. And it can and it must be reversed. And I trust the Trump second Trump administration would make that a priority as well. Benjamin Rogers:   I'm happy to hear that, because that's an area that we have focused on, and I think absolutely heartbreaking to see what's unfolding in Sudan right now.  I'd be remiss if I didn't make a plug for AJC Center for a New Middle East, which is something our CEO Ted Deutch announced in June, and essentially our concept is, let's take the decades of trust that AJC has cultivated over the last 70+ years. Let's take the network that we have in places like Europe, in the Middle East, with our office in Abu Dhabi and in Jerusalem. We have offices across Asia. We've got offices in Africa.  How can we use that architecture to be a helpful model in bringing people together? So I wanted to ask you, as someone with so much experience on this, what role do you see for civil society organizations in being able to help cultivate, reinvigorate, bring together more hope to a region that is really reeling? Rob Greenway:   Having come from the Abraham Accords Peace Institute, where this was our purpose, and having worked with your offices and your organization and many others, I'm convinced that there is an absolute necessity for private organizations to help contribute to and to ensure that there's continuity and successes are sustained. Especially in the people to people contact, but areas like education, in sports and athletics, enormous potential. And it will require private organizations. This is one of many areas where government doesn't do it well. So I think government has opened a door. It can open others.  Private organizations ultimately are going to determine success and failure, and that includes, of course, businesses. So I think it's absolutely essential, and I think that organizations like AJC and others are uniquely positioned to be able to translate the potential into concrete success in a number of different fronts that either government can't do or it's just not well equipped to do.  So 100% agree, and in fact, again, this is too, where more people external to the region can really make a contribution, and small ways can have a massive impact. And we had the luxury of being able to work on a number. And we saw the fruits of that, and I think we'll continue to see. Some of them take decades to materialize, but it's worth it. Benjamin Rogers:   Amazing. Thanks, Rob. So I promised I would zoom out a little bit, because I know you're not only an expert in the Middle East, but look at the whole globe. Outside of the Middle East, where do you think when it comes to foreign affairs, the Trump administration will be focused?  How will it address issues like Russia, Ukraine? How will it address issues like China?  Rob Greenway:   So if you just consider the staggering array of security challenges that the new Trump administration is going to inherit and confront, it can be overwhelming. For two reasons. First, because it's happening on virtually every continent, right, in every cardinal direction you look, there’s not just a crisis, but in many cases, a conflict that is unprecedented or hasn't been seen at this level in a generation. First land war in Europe since the Second World War, a Middle East that hasn't been this unstable since, I think at least 1979, perhaps earlier. These are generational challenges. And I could add to that, of course, China in both the first second island chains and the potential threat against Taiwan. Massive challenges to the international order and the US vital national security interests.  Number two, they're not just connected in a temporal space. Yes, unfortunately, Russia, China, Iran, North Korea, are working together in unprecedented ways. The provision of ballistic missiles and drones from Iran, nuclear technology going in the other direction. All horrible. But the fact that they are connected in ways that are impossible to segregate, so you can't solve one problem while you're waiting to solve the other two. Because the solution to each is integrated to the problem in the other.  And energy, as I mentioned already, is just one of those ways, and perhaps one of the most important.  So if you want to restore maximum economic pressure against Iran–and we have to–you're going to be taking them gradually off the international market. Without disrupting prices in everyone's economies, including ours, you've got to compensate for it. There are ways to do it, but Russia is an exporter too, and China is a consumer. So you think about the sequencing behind how to confront these challenges, it is going to be absolutely one of the most complex I think any presidential administration has faced. And again, economic insecurity is integral. And I say that too, because the Trump administration thankfully at the top, with the President himself and many of his trusted advisors and cabinet officials come from a business background, and they understand the economics, because that's the world in which they grew up in. As well as the security domain.  And I think they're uniquely configured to be able to solve this. And they have the experience of working in these regions. A daunting series of challenges. And I think all of us watching this progress need to give them time and patience, because the scope of these challenges are massive. And I didn't mention, you know, the interior crisis at the border and the millions of illegal immigrants, tens of thousands of which are terrorists or known criminals. And that just adds to the complexity, and also can't be addressed in isolation. So massive challenges, all of them connected, security and economic standpoint, and it's going to take time, but this team and the president, I think, are uniquely postured to be able to do it. Benjamin Rogers:   Rob, I really want to thank you for everything today. Before we conclude, any final thoughts? Rob Greenway:   So I'd like to end again on a positive note, because it's easy to get distracted with the crises. The solution to these problems are what make them possible. Seeing the potential is what gives you the drive, the resolve, to fix it, and it also makes it possible. So if there wasn't a good solution to these problems, they would persist.  The reality is that integrating the Middle East and Israel and its neighbors and connecting global markets is key to solving these problems. It's also what's going to prevent it from happening again. If we can lean into it and do it successfully and follow through on what was started, we'll be able to see not only a cessation of these problems, we'll be able to see a real improvement in regional quality of life, and hopefully peace and prosperity will again dominate, rather than conflict and chaos.  Benjamin Rogers:   Alright Rob, thank you so much for your time. We really appreciate it. Rob Greenway:   My great pleasure. Thanks for having me.
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  • Honoring Israel’s Lone Soldiers This Thanksgiving: Celebrating Service and Sacrifice Away from Home
    Supporting lone soldiers in the Israel Defense Forces (IDF)—those serving without immediate family in Israel—has never been more crucial. These soldiers face challenges such as language barriers, adjusting to a new culture, and coping with the emotional and physical demands of service, all while navigating feelings of loneliness, especially during holidays.  This Thanksgiving, hear from lone soldiers Kerren Seidner and Nate LeRoy about their experiences and how they support fellow soldiers through Ach Gadol (Big Brother), an organization dedicated to helping those serving without family support. Resources: Ach Gadol: Big Brother Organization for Lone Soldiers Be Kind As Omer Balva Instagram page Listen – AJC Podcasts: The Forgotten Exodus: with Hen Mazzig, Einat Admony, and more. People of the Pod:  The ICC Issues Arrest Warrants: What You Need to Know What President-Elect Trump’s Nominees Mean for Israel, Antisemitism, and More What the Election Results Mean for Israel and the Jewish People The Jewish Vote in Pennsylvania: What You Need to Know Follow People of the Pod on your favorite podcast app, and learn more at AJC.org/PeopleofthePod You can reach us at: [email protected] If you’ve appreciated this episode, please be sure to tell your friends, and rate and review us on Apple Podcasts or Spotify. __ Transcript of Conversation with Nate LeRoy and Kerren Seidner: Manya Brachear Pashman: Lone soldiers are members of the Israel Defense Forces (IDF) who don't have immediate family to support them while they're serving. They face many challenges, including learning Hebrew, adapting to a new culture, and the physical and emotional demands of IDF service. And it may come as no surprise that lone soldiers also experience loneliness, especially on holidays celebrated back home. For two decades, AJC Jerusalem has held a special Thanksgiving dinner for lone soldiers. But after the Hamas terror attacks on October 7, 2023 as many lone soldiers were dispatched across the country, AJC sent boxes of sweets and other Thanksgiving delicacies to 48 lone soldiers deployed at different bases.  Here to talk about why they served as lone soldiers, and the unique way they have volunteered their services since October 7, are two former lone soldiers, Kerren Seidner and Nate LeRoy.  Kerren, Nate, welcome to People of the Pod. Nate LeRoy:   Hi, thank you for having me. Manya Brachear Pashman: Kerren, I'll start with you, if you wouldn't mind sharing with listeners your back story. You were born in China, and then an Israeli couple living in the United States adopted you. Kerren Seidner:   Correct. So I was adopted around 11 months old, both my parents, my Israeli Jewish family, my parents, they were living in Los Angeles, California at the time. They adopted me. They went to China to come adopt me, and I have an older brother who is biological to my parents. And then I grew up, my entire family, in a Jewish Israeli home. Manya Brachear Pashman: And so had you ever been to Israel? What inspired you to go to Israel for the first time and then later to serve? Kerren Seidner:   For me, I always grew up in Israeli household. Growing up with the Israeli culture. I heard Hebrew every single day in my life. Although I did not learn Hebrew, my parents did not teach me.  I think the first time I went to Israel was for my brother's Bar Mitzvah when I was six years old, and so ever since then, we would always go to Israel for the summer vacation. So I always grew up going to Israel. I've always been in touch with all my family and cousins, aunts and uncles that I have here in Israel.  But I never thought I would ever come to Israel to serve until the age 18, where you grew up in American house, like in the American lifestyle, where at age 18, you need to decide if you want to go to college or university, or figure out what you want to do in life. So then I started thinking, You know what, maybe studying in Israel might be an option.  But then my older brother, decided that he had just decided to draft to the army. So I thought maybe that might be a possibility for myself. And then overnight, it just kind of happened that I wanted to make Aliyah and draft to the army. My mom said, you know, you should be a combat soldier. It was very new at that time for girls to be in combat. Manya Brachear Pashman: So why did she encourage you to do combat? Kerren Seidner:   Growing up, I've always done sports. I played soccer for 11 years. So I was always active. And I think my mom knew, coming from my dad, because most of the time I would spend with my dad, my mom in our household was different, where my mom was out working and my dad was a stay at home dad mostly.  So I was always with him, and I always heard the stories of him being an officer in combat, and then right at age 16, my brother had just drafted to Said Golani. So hearing all these stories, my mom just knew it was very fitting for me to go to combat as well. Manya Brachear Pashman: Nate, you grew up in Charleston, South Carolina, and did you first come to Israel on a gap year, or had you been before? Nate LeRoy:   So my first trip to Israel was actually with my Jewish day school. We have a small, strong Jewish day school in Charleston called Addelstone Hebrew Academy. Every eighth grade there does each year, does a trip. So that was my first experience in Israel. I came back with Young Judea on a summer program before senior year of high school, and then lived here on my gap year, Young Judea Year Course immediately after high school as well. Manya Brachear Pashman: And then what drew you to serve as a lone soldier? Nate LeRoy:   I think a huge part of it, like Kerren was talking about, was growing up with, for me, it wasn't an Israeli family, but a really strong, close, tight knit community in Charleston. And I have to give a lot of credit to Young Judea as well, especially to Camp Judea, where I grew up in just an extremely Zionist, welcoming, loving environment. And we had dozens of Israelis working on our staff every summer.  So having that kind of constant flood growing up of Israelis each summer, even if it wasn't in the house. Camp is really that home for a month each year, especially later on in high school, working there, and ultimately the gap year as well. Being here, living here for a year, being able to experience Israel, really feeling like you get kind of absorbed into society, was a huge part of it.  And I kind of looked around at the time, at Israelis my age, and felt okay, I'm 18 years old. They're 18 years old. We hear all the time that Israel is the Jewish nation, the Jewish state. We never hear that it's the Israeli nation, the Israeli state. So why do only the people who are born here have to serve?  And I kind of felt like, for me, the best way to do something and to serve the Jewish people and the Jewish state in Israel was through the army. And kind of like, my service for myself was also mandatory, and that was the path I chose, was to serve through that way. Manya Brachear Pashman: And what year did you serve Nate? Nate LeRoy:   I drafted in 2020. Manya Brachear Pashman: In 2020, and then served until when? Nate LeRoy:   I served until the end of 2021, through the Machal program. Which allows you to draft before you make Aliyah, so you do a shortened service of 18 months. Manya Brachear Pashman: And then, Kerren, when did you serve? Kerren Seidner:   I drafted December 2019. Manya Brachear Pashman: And served for how long?  Kerren Seidner:   Until August 2022. Manya Brachear Pashman  And so you said, Kerren, that you wanted to be, you sought to be in combat. Did you see combat as an IDF soldier? Kerren Seidner:   Yes, I was in Ariot Ha’edan. It's a coed unit in Israel. It's a regular reconnaissance unit, like Golani, Tzanchanim, but coed, and we're just mostly on the border, so the main underneath the unit Kchi Gvulot, so that translates to Border Patrol. So there's other units like Caracal, which was very much known in the recent war, and Bardelas, they're on the borders, mostly with Egypt. I was on the Jordanian border within the West Bank. Manya Brachear Pashman: And Nate, how did you serve? Or where did you serve? Nate LeRoy:   I served in Golani, in dud chamishim v’achat. So the 51st brigade. And we serve kind of all around. We did our training in the Merkaz Israel, the middle of Israel, in the north, and then served on various borders, on Gaza and up north and throughout the West Bank as well. Manya Brachear Pashman: Now, are you both in reserves now? Nate LeRoy:   I currently serve in reserves. I'm not at this moment, I finished reserves in the summer. We were in Gaza for two months with my unit most recently.  Manya Brachear Pashman: And Kerren, how about you? Are you still a reservist?  Kerren Seidner:   Yes, from October 7. I served about two months, and then I got released for about half a year, and then I just did about two months in the summer as well. Manya Brachear Pashman: All right. And can you say where? Kerren Seidner:   They put me wherever they need. In the first part, I moved eight times in the span of two months. So wherever they put me. Manya Brachear Pashman: When you're not serving, when you're not fighting or seeing combat, you volunteer in a very unique way. Can you tell our listeners how you have continued to serve those who are in the IDF? Kerren Seidner:   For me, for us, we volunteer with Ach Gadol. It's a special program where people like us, who are post lone soldiers who, we have lone soldiers who are currently serving, and we mentor them throughout their entire service. I currently have three soldiers, and two of them are actually combat soldiers. Manya Brachear Pashman: And Nate?  Nate LeRoy:   Yeah. So like Kerren said, it's a great summary. Ach Gadol, which means big brother, can translate it to big sister as well. We both volunteer with the organization. I have the privilege of being volunteering in a lone soldier house in Tel Aviv as well. So it's just a place where lone soldiers can stay on the weekends when they're off base, if they don't have a place to go, or some of them who might do kind of daily jobs where they go to and from their army service each day. If they're in intelligence, they can stay there as well if it's closer to base. So I volunteered there a little bit, and have a little brother.  It's funny to say, because he's my age. We actually both overlapped at Tulane University in the States for a year, but didn't meet each other, and so we got here and got matched through the organization, so he's my one little brother right now, and it's been great. It's a great way to have a connection with someone.  I personally received a lot of help from the generations before me. And I think most lone soldiers did because you really can't do this by yourself. As funny as that is being called a lone soldier, you really can't do it alone. And it's just great. It felt definitely like the right thing to do, to turn around and give it to the current generation and future generations. Manya Brachear Pashman: What do lone soldiers need now, that's different from when you served? Nate LeRoy:   I think a lot of the challenges stay the same. In terms of, you encounter adulthood all of a sudden, when you get here, in terms of finding an apartment, figuring out how to live your life by yourself, figuring out all that sort of adulthood stuff. And on top of it, you have the army, which is a massive thing to navigate, a massive language issue.  And I think right now I'll speak personally with my own relationship with the person I volunteer with, with Josh, when you throw war on top of that, which by itself, is more than enough to deal with, you know, how can you figure out your apartment in your contract when you've been in Gaza for the last two months? How can you figure out, you know, you have to leave combat in a war zone and go back and do your own laundry? And it's those little things that really make a difference. Where someone who is Israeli and has a family here and has the support they need, you know, they go back and they're in that support circle.  And no matter what you come back from, even if you come back from, you know, when I was serving just the most regular week in the army, when you come back and you just want to check out for the weekend and be with your friends, and you have this kind of list of errands piling up, it's difficult.  And coming back from combat, from war, from fighting, from losing friends, you know, it just 100 times more difficult. I think it's super important to make sure people have the support they need in all of those things, and also know that they have the space to talk about stuff and to share things that are difficult for them, and to reach out to someone who's going through similar things. Kerren Seidner:   For me, it's a very deep question, but I think that, like how Nate said the whole thing about being a lone soldier, no matter times of war or normal times. We like to say normal times, but it's still hard. You need the support no matter what I think, especially just during the times of this war, and in any war, just the mental because I feel like, having to have been in miluim, I also struggled with it as well, going to miluim, being in the duty of being in the Army and that mindset as a soldier, and then coming home to civilian life, it's very different.  Especially then you come to civilian life, and I'm here, like in Herzliya, and you also don't feel necessarily safe, because you have also rockets all the time, like I had one this morning as well. So it's really can be scary at times, but I think what's so special about Israel, we have the support from one another, not just from people like me, who was a lone soldier trying to help out with other lone soldiers, but just random civilians on the street, really just uplifting.  Manya Brachear Pashman: Can you kind of describe what you're talking about? What do you mean by that? Kerren Seidner:   I think for me, ever since I moved to Israel, I say, Israel is definitely home, the people here are very different. I grew up in the Los Angeles area, so I really feel like there was very materialistic. But I think there's so many people that just want to help one another. And I really seen that a lot throughout the war, even through my service, being a lone soldier, people would just hand me money left and right. People constantly are asking, Do you have a place for Shabbat to not feel alone on Shabbat, which means a lot. Manya Brachear Pashman: And what about Thanksgiving and other holidays that you traditionally celebrated in Los Angeles or in Charleston. How have you been able to mark those occasions in Israel? Nate LeRoy:   I think for me, in going off of a big thing, Kerren spoke about. I also lived in Herzliya during my service, and there's a fantastic self made group of just moms and dads and everyday people from the community there of Israelis who, whenever we'd go home, especially on holidays, Rosh Hashanah and stuff, people would either volunteer to host us, or a lot of times we just receive Friday afternoon, someone would come by. They have a list of all of our addresses, if we're in this group chat, and they just drop off home cooked meals and say, you know, this Friday night, you and your roommates, have this Shabbat dinner. Enjoy. Don't worry about cooking. And having that home cooked meal, even if it's not my mom, you know, mom's cooking. It's a great feeling and a great experience.  And another thing that I've had, and I’ve been super fortunate to and I know a lot of us do as well. A lot of lone soldiers. Is in the absence of your immediate family, your friends really become your family. And I'm still lucky to this day to have people who I met during my time in the army and I served with who, we’re still in touch. We still hang out together, and some of us, Thanksgiving specifically, you know people who can get home, and it works out with work, they go, and I'm jealous of them. I wish I could as well, but we do our best to cook a great Thanksgiving dinner. And turkeys are a little hard to come by here, but we get a couple of rotisserie chickens, and a bird's a bird, and we try to do the best we can to have this sort of family experiences and family holidays. Manya Brachear Pashman: Kerren, how about you? Do you mark Thanksgiving in any particular way or other holidays? Kerren Seidner:   For me, Thanksgiving, honestly, I don't think I do, only because for me, every Friday night is like Thanksgiving to me. For me, yom shishi, the arcuchat shihi is super important for me. I because we are lone soldiers. I always try to make sure I spend it with friends who how, like Nate said, it's become like family. So living here in Herzliya, there is a big community of people, olim like myself. So we became like a little family of our own. So I would always do Shabbat together, or I am in touch with, when I moved here and did the army, I had a host family. So I am still in touch with my host family from the army. And I see them. They just live in the north in a moshav. So it's kind of hard for me to get there all the time, but I try to celebrate the Hebrew holidays, the Jewish holidays, mostly.  Manya Brachear Pashman: Do your families get to Israel throughout the year? Have they traveled there to see you, even if you aren't able to get to, back to Los Angeles or Charleston to see them? Kerren Seidner:   For me, my dad was really nervous when the war first broke out and Nefesh b’Nefesh opened up flights for one parent to come to Israel for lone soldiers. So he was able to get one of those flights and was able to see me during the war. And then my mom came not too long after that for a wedding, our cousin's wedding was canceled throughout the war, so it was postponed, and so she came for our cousin's wedding. But I haven't gone home in a year and a half, so I'm luckily going back in February to visit.  Nate LeRoy:   My family was able to come to visit at the end of my service, which was really important for me, for them to be able to see me. I guess we both, you drafted just a few months before me, but we both served during COVID. Kerren Seidner:   Yeah. Nate LeRoy:   Which is just also just, I mean, now, nothing compares to serving now, but it was a super weird, wild time of all sorts of closures and rules and different things. So for my family to be able to come after the kind of general lockdown and everything of COVID was really great for them, to be able to be here while I was in the army, and they haven't been able to come visit since then, but they still want to, and still will. I think sometime in this coming year, my parents may be able to come out to visit. Manya Brachear Pashman: And when was the last time you went to Charleston?  Nate LeRoy:   I was lucky enough. I was able to go back a few months ago, when I finished my reserve service, over the summer, I went back for a little bit to see my family and see some friends. Manya Brachear Pashman: What did you gain from serving in the IDF? Nate LeRoy:   I think it's kind of immeasurable to an extent. I think that the person I was when I went in, it's still very much the person I am now. But you experienced so much, and you changed so much. And I drafted at 21 years of age, but growing so much over those kind of really formative years, but I think that I learned more about myself than I ever expected to. I learned about the importance of commitment to other people and the reaffirmment of committing to the greater good.  And I think something I learned about people is just always, always to give people the benefit of the doubt and to know that people usually do try their best and they have their best intentions in mind, and to give them the space to be able to show that, improve that, you're in a lot of really just within your team and people you're shoulder to shoulder. You know, you never get a minute by yourself, and it gets very intense. A lot of situations with you or the people you serve with.  But just learning to kind of give them that space and trust people and know that they want what's best for you and you want what's best for them, no matter how much each moment might get kind of chippy at certain points. It's something that you can only really experience through those tougher, tougher ordeals. Manya Brachear Pashman: Kerren, what did you take away from your service in the IDF? Kerren Seidner:   I think for me, it was really hard. I was going through a lot. I also, when I first moved to Israel, I was 18, and I didn't necessarily want to leave LA at that moment, I was finally in a friend group where I felt like I belonged. So it was really hard for me to have just decided to move across the country or the world, not the country, and I didn't really know the language.  So it was still hard, which is always going to be a little hard, but then getting put somewhere in the middle of nowhere, not knowing anything. I think I definitely change in a way that I've opened up a lot more. I was very closed off. And I tell people all the time, like my friends today, they didn't know me when I was 18, and I was very closed off. I don't even think I would be doing something like this even today. And in the army, you're just put with a bunch of girls, and you don't know the full language, but you just got to get to know them. And I even tell my friends today that the girls who are with me in the army, who are my best friends today, hang out with them all the time.  And they will even say that the first year, I did not talk to them, and I think because we were stuck in quarantine for two weeks, we were forced to spend time.  I had to just open up and actually get to know them. And I regretted not getting to know them earlier, and I'm so much happier that I open up and reach out. And that's something with Ach Gadol, where you just kind of maybe need to make that extra step, the first step, because there's new lone soldiers today who are just maybe scared to do that first step because they're in a new country, and we've been there before.  Manya Brachear Pashman: I asked you both what you gained from your time in the IDF, but it is a sacrifice. For which we are very grateful that you made. What did you lose by serving in the IDF? What did you sacrifice? Nate LeRoy:   I think, without the risk of being overly cheesy, I feel very lucky to have had a great service and to have experienced the army in a I got lucky, and I had a great service. And there are a lot of people around me who weren't so lucky, and kind of you know, things didn't fall their way, and they had a less good service or a bad service to a certain extent. So I'm very fortunate. That I can say I didn't lose anything that I wasn't willing to and I didn't know I was going to sacrifice beforehand. I did a year at Tulane before, and chose to leave that behind and come and do the army, and knew I had finished my studies at some point, which I'm doing now.  And I guess I lost, you know, two or three more years of partying in college in the States and a lot of experiences with close friends, who I'm fortunate to still be close with. But that's a decision and choice that I made, and knew I was making when I came over here. And, you know, a couple of Mardi Gras would have been great. COVID softened the blow a little that it, you know, they were canceled or didn't happen to the full extent. But again, I'm just fortunate to have. You know, only missed the experiences that I thought I would be able to miss. Kerren Seidner:   Yeah, I honestly, I think I lucked out, that I really enjoyed my service, and I don't regret anything about it. And I always say that I'm, I'm going to stay here in Israel forever. This is home. I always say, like to my friends who are drafting now and to my soldiers now that: I'll support them no matter what. If they have any regrets, or if they went to combat and they regretted that decision, or any other decision.  I really do believe God has a path for every single person, and I think that we make mistakes, we have to learn, and we may regret some things, but I think that doing the army was the path that I was meant to do, and I don't regret any of it. Manya Brachear Pashman: One more question for you both, and that is, I asked you, what you lost from serving in the IDF, but so many people lost loved ones and friends on October 7. Did you lose anyone, or know anyone who was killed or kidnapped on October 7? Kerren Seidner:   For me, not on October 7. I have a friend of mine. His name is Omer Balva. They actually have an Instagram page called Be Kind as Omer. And we did Garin Tzabar together. He was in the Moshav next to me. And he actually started university with me at the same time, so that was really hard for me. And I was able to go to his funeral. That was the first time I was out of miluim.  And then throughout, after I got released in July, my mifached, unfortunately, was killed in a motorcycle accident, and he did miluim and everything. It was just very unfortunate to have lost him in such an unfortunate way. And then a far relative cousin on my dad's side is actually kidnapped still to this day. Manya Brachear Pashman: I want to let listeners know you are referring to your cousin Tzachi Idan. Kerren, I hope you don’t mind me sharing that his 18-year-old daughter Ma’ayan was murdered in their home on October 7 before her father was taken into Gaza. In fact, she was helping her father hold the door to the safe room closed and she was shot through the door. It is a horrific story.   Thank you, Kerren, for sharing that about your friend and your cousin. Nate? Nate LeRoy:   So I was fortunate to not have anyone that I was close with who passed away on the seventh. There were several people I served with kind of an extended, extended relationship with, or distant relationship with, who passed away fighting in the Kibbutzim in the south and about a month after the seventh, someone in my extended family, one of my cousins, a lone soldier from Atlanta, Rose Lubin, was killed in a terrorist attack in Jerusalem, and actually, this coming week is her the yard site for the first time. So a lot of the family, a lot of family on her side, live here in Israel. So everyone's kind of has a fantastic week of really meaningful, important events taking place. Everyone's coming over for it from the States as well, so it'll be a really meaningful, moving week to remember her. Manya Brachear Pashman: Thank you both so very much for your service, for all you've done to and you're doing to support the soldiers, especially at this time. Thank you both for joining us. Nate LeRoy:   Thank you. And just one last thing, anyone who's interested in Ach Gadol wants to find us online. I'm sure there'll be a link somewhere with this podcast, but feel free to search us on Google or wherever Ach Gadol or in Hebrew, Ach Gadol L’Ma’an Chayalim Bodedim, and thank you so much for having me on the show.  Kerren Seidner:   What he said. Thank you. Manya Brachear Pashman: If you missed last week’s episode, tune in for my conversation with Belle Yoeli, AJC’s Chief Advocacy Officer, about the International Criminal Court’s charges against Israeli Prime Minister Benjamin Netanyahu and former Defense Minister Yoav Gallant. She explains why regardless of political views about this Israeli administration, the charges tied to Israel’s defense operations in Gaza are unjust.   
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  • The ICC Issues Arrest Warrants: What You Need to Know
    The International Criminal Court (ICC) announced arrest warrants for Israeli Prime Minister Benjamin Netanyahu and former Defense Minister Yoav Gallant, accusing them of crimes tied to Israel’s defense operations in Gaza. Why should supporters of Israel—regardless of political views—reject these accusations?  Belle Yoeli, AJC’s Chief Advocacy Officer, explains why the ICC's charges are not only baseless but also undermine justice, distort international law, and fuel harmful narratives following the deadliest antisemitic attack since the Holocaust. Listen – AJC Podcasts: The Forgotten Exodus: with Hen Mazzig, Einat Admony, and more. People of the Pod:  What President-Elect Trump’s Nominees Mean for Israel, Antisemitism, and More What the Election Results Mean for Israel and the Jewish People The Jewish Vote in Pennsylvania: What You Need to Know Go Deeper – AJC Analysis: Statement: American Jewish Committee Appalled by ICC’s Issuance of Arrest Warrants Against Israelis Explainer: What You Need to Know About the ICC and the Israel-Hamas War Follow People of the Pod on your favorite podcast app, and learn more at AJC.org/PeopleofthePod You can reach us at: [email protected] If you’ve appreciated this episode, please be sure to tell your friends, and rate and review us on Apple Podcasts or Spotify. __ Transcript of Conversation with Belle Yoeli: Manya Brachear Pashman:   The International Criminal Court announced on Thursday that it issued arrest warrants for Israeli Prime Minister Benjamin Netanyahu and former defense minister. You have Galant as well as Hamas terrorist Mohammed, if the Court said it had found reasonable grounds to believe that Netanyahu and Galant quote, each bear criminal responsibility for starvation as a method of warfare and crimes against humanity, end quote. All tied to Israel's military operations in Gaza focused on defeating Hamas terrorists, securing the return of the 101 remaining hostages and preventing more attacks.  Here to talk about why the court is prosecuting Israel's leaders for its defense operation after the country suffered the deadliest antisemitic attack since the Holocaust, and why that's dangerous, is Belle Yoeli, AJC’s Chief advocacy officer. Belle, welcome to People of the Pod. Belle Yoeli:   Thanks so much, Manya. Manya Brachear Pashman:   Do Belle, why have warrants been issued for Netanyahu and Gallant. Belle Yoeli:   Right. So first and foremost, I just want to make it abundantly clear, and it really needs to be said, that this decision is absolutely outrageous. It's a gross distortion of international law and so many other things. It undermines the credibility of the court, and it fuels a lot of malicious lies about the state of Israel and its self defensive activities in Gaza since October 7. I will share the Court's reasoning for the warrants, and you alluded to it, quote, crimes against humanity and war crimes committed from at least the eighth of October, until at least the 20th of May 2024. The court claims they found reasonable grounds that Netanyahu and Gallant, again, quote, bear criminal responsibility for the following crimes as co-perpetrators for committing the acts jointly with others. The war crime of starvation as a method of warfare, and the crimes against humanity of murder, persecution and other inhumane acts. That's the direct quote, obviously very hard to read. And of course, AJC fundamentally rejects these claims, as do the United States and many, many leading international law and warfare experts. This is just a total and complete failure of justice. Manya Brachear Pashman:   So why should supporters of Israel stand firmly against this accusation, no matter what their political views are? In other words, if they're not fans of Netanyahu, but they are ardent supporters of Israel, why should they stand firm against this?  Belle Yoeli:   Yeah, it's an important question, and we have to be clear. I mean, the court has politicized this by sort of taking this unprecedented action. But this is not about political issues, it’s not about Netanyahu or Gallant. This is about the truth. This is about right and wrong, and the claims that are being made here are so outrageous and malicious. I mean, Israel is not intentionally starving Palestinian civilians or committing crimes. It just doesn't make sense.  If it were, it would not be facilitating tons and tons of aid into the Gaza Strip every day, not to mention polio vaccines. I mean, the list goes on and on. Israel, like any other country, is defending itself, and not just in Gaza against Hamas, but on seven fronts, including Hezbollah and Lebanon, against Iranian proxies.  And look, we've said it from the beginning, since Israel responded in this self defensive way, and we'll say it again: civilians die in war, and that is a terrible, horrible thing. But Israel is fighting its war in Gaza in response to Hamas' actions on October 7. It's about bringing the hostages home and preventing the ability of Hamas to attack Israeli civilians. And it's been said by many experts that Israel is conducting itself in this war in an unprecedented manner, in a positive way. And I know that's hard for people to grasp, because, again, people have died, Palestinians have died, and, yes, civilians have died, and that's terrible. But that doesn't take away from the fact that Israel is trying to prevent civilian death and why it's fighting this war, and none of that has to do with intentionally harming civilians. Manya Brachear Pashman:   So I want to back up here and talk about who is actually pressing these charges, who is actually issuing these warrants and making these accusations in this case. For people who may not be familiar or they may be confused between the International Criminal Court and another international court, the International Court of Justice, which has a separate case against Israel and is connected to the United Nations. So what is the International Criminal Court? How is it different than the ICJ? Belle Yoeli:   So you mean, not everybody is a legal scholar? It’s quite confusing, and I'm grateful for my colleagues who have really helped us try to explain this to everyone, and I'll try to break it down for you as simply as I can. So the ICC is an independent, international judicial tribunal. It's based in the Hague, and it was created in 2002 by the Rome Statute.  And that's a treaty that essentially spells out what crimes this specific body, the ICC, should investigate and adjudicate when it can. And the ICC’s jurisdiction is essentially that it can prosecute individuals for war crimes, crimes against humanity, genocide and aggression. That's four categories.  And it's allowed to prosecute not just state actors, but also non-state actors. And when you think about the ICC, as colleagues have explained to me, you really are supposed to think about it as a court of last resort. So when you think about national legal systems, and respecting the right that sovereign states have their own courts and that should be respected, the ICC would step in when an important crime or a crime did not get prosecuted. That's what this body is meant for, and again, trying to respect sovereign states. Now, by contrast, the ICJ is the judicial arm of the UN, the United Nations, and the ICJ is supposed to settle legal disputes between states, and it also can issue opinions upon requests by UN entities. So there are two different bodies, two very different purposes. Manya Brachear Pashman:   So is Israel a member of the ICC? Belle Yoeli:   So Israel is not a member of the ICC. And this is actually sort of interesting. Israel was involved in drafting the Rome Statute that I mentioned, that created the ICC, that treaty. But things got a little complicated, which is not so surprising when you hear why. Essentially, the ICC, as we discussed, was intended to focus on these most heinous crimes, right?  But eventually the entity was urged by several Arab countries, and the majority of the countries that are party to the ICC agreed, to add as one of the categories of things that can be investigated and prosecuted, the transfer of civilians into occupied territory. And so if you hear that, I'm sure a ping goes off, obviously based on Israel and its situation and dynamics in the region. Israel took this as a sign that countries were aiming to distort the purpose of the body and really to try to just prosecute Israelis for actions in the West Bank, for example. So it ended up refraining from joining. Manya Brachear Pashman:   So now, countries cannot be prosecuted by the ICC, right? I mean, I understand that Israel as a country can't be prosecuted, but Israelis can be, and that's why the warrants issued named Netanyahu and Gallant. Belle Yoeli:   So technically, the body is supposed to go after individuals. But the question here, of the warrants is about jurisdiction, right? And clearly there's a disagreement. The Israelis, the United States and others have said that the ICC has no jurisdiction over, you know, for the warrants they've issued. And AJC agrees.  The Palestinians and actually, the court itself have said that it's based on certain technicalities which are actually quite complicated, and you can read about in our explainer on our website about this subject, that there is jurisdiction. But for me, the thing that is most clear here is that as we reference, Israel has a strong, independent judiciary, and even when it comes to the conflict. Most recent conflicts is October 7, Israel's own military Advocate General has in fact, opened dozens of investigations into incidents.  So when you consider the fact that Israel has a mechanism for investigating things that are happening in Gaza, that in itself, should tell everyone that the ICC has no jurisdiction here based on its own treaty. So yes, these warrants were issued, but from our perspective, there's really no jurisdiction. Manya Brachear Pashman:   Okay, so would you say the fog of war makes this almost impossible to adjudicate, or is this, in your eyes, an open and shut case? Is it abundantly clear that Israeli leaders have avoided committing these crimes they're accused of? Belle Yoeli:   So, I mean, to me, it's open and shut for a few reasons, right? We've mentioned them. One, the ICC has no jurisdiction. Two, the claims are, of the crimes are, are false and really offensive. And, you know, there is, of course, this phrase, the fog of war, and there's always fog in war. But this is really not what it's about. The travesty in all of this is that Israel does so much in an unprecedented environment that shows that the claims that are being made are untrue.  So, yes, the technicalities, yes, there's no jurisdiction. The claims are offensive. But it's more than that. This is so clearly being politicized, because, yes, people are upset about what's happening and the conflict, and we understand that the entire world is reacting, but it's just not true. It's just about truth here, and what the court is suggesting is simply not true, and really targeting Israel in a way that is against justice and is really unheard of. Manya Brachear Pashman:   So here in America, we are amid a leadership transition. Has the response differed between the Biden administration and the incoming Trump administration? Belle Yoeli:   So from what we've seen so far, I mean, the Biden administration and incoming administration officials from the Trump administration have both spoken out and both rejected the decision outright. You'll see, and I think we'll see in the coming days, there are differences of opinion also in Congress about how to deal with this action. And this been, this has been in conversation, you know, discussion for months when this was first raised, that this could possibly happen, questions around sanctions and different actions that can be taken. But I think we'll know a lot more about concrete potential proposals and next steps in the coming days. Manya Brachear Pashman:   And what about the international community? Belle Yoeli:   You know, it’s interesting, at this point, when we're as of this recording, the international response has actually been quite muted, and I think that's because countries are trying to balance upholding the respect for the court and the idea of the court and its jurisdiction with this really outrageous decision that I think many of them know is is false and wrong and has really bad implications for what the court is meant to do. You know, some have been quite clear. Just to name a few, Argentina and Paraguay spoke out forcefully. Some responses have been a bit more murky. I think, trying to thread that needle that I mentioned, like the United Kingdom had a pretty murky response. And actually, the EU high representative who's thankfully on his way out, Joseph Burrell, really fully embraced the decision in a sort of grotesque way. But this isn't new for him. He's fairly problematic on these types of issues. So we'll see how other countries react. You know, more things are in play, and I'm sure Israel and the United States are having close conversations with allies. I think the US even alluded to that, and we'll have a better sense of what's to come soon. Manya Brachear Pashman:   And so what does this mean for Israel and for the ongoing Israel-Hamas war? Belle Yoeli:   I mean, I don't have a crystal ball. I can say, look, it remains to be seen what will happen next. I think countries who are party to the ICC need to do the right thing. They need to reject the jurisdiction and really refuse to enforce the warrants. That's the most important piece here. That's what we're hoping to see.  I think we'll see that international pressure likely be applied by the United States and others. But the bigger picture here, I mean, again, it speaks to the travesty that I spoke about before. It's this larger attempt to delegitimize Israel and really discredit and slander Israel, I would even go so far to say, is just unjust, and it fuels all of the disinformation that we're seeing.  And what does that lead to? It leads to hate. It leads to hate against Israelis, and let's be honest, it puts Jews around the world at risk at a time when there's already surging antisemitism. This isn't new. Look at what happened in Amsterdam.  So more broadly, this just, this hits. This is an issue and so problematic in so many ways, and it just, it does so much harm and the ideals of democracy and the ideas of justice, it's really unprecedented and unforgivable. Manya Brachear Pashman:   Do you think it gets in the way of bringing the hostages home? Belle Yoeli:   Unfortunately, the reality is that it's been difficult enough as it is to bring the hostages home, and we just haven't seen movement in negotiations. And obviously we're praying for that every day. I couldn't tell you how this will impact that. I don't, I don't see an immediate connection. I think, look, we need to be clear that every action like this contributes to a feeling in Israel of already, sort of, as they say in conflict negotiation or resolution speak. like a siege mentality, right? Israelis feel under attack. The government likely feels under attack, and so it certainly doesn't help when Israel is trying to defend itself, to carry out war and to bring the hostages home, it certainly doesn't help, but how it will affect actual negotiations, I couldn’t say. Manya Brachear Pashman:   Belle, thank you so much for sharing your insights and trying to explain this to our listeners. Belle Yoeli:   Thank you so much for having me.    
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People of the Pod is an award-winning weekly podcast analyzing global affairs through a Jewish lens, brought to you by American Jewish Committee. Host Manya Brachear Pashman examines current events, the people driving them, and what it all means for America, Israel, and the Jewish people.
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