The Art Angle

• Why We Need New Art Institutions

  Most of us can agree: we are living through a cultural crisis. It doesn’t come from a single source—it isn’t just algorithms, aesthetics, politics, or the economy. It’s the convergence of all these forces, and beneath them, the erosion of institutions that once anchored collective life. Over the past decade, digital platforms, like social media, promised to be a new kind of connective tissue—a democratizing force to replace more slow-moving institutions. But while platforms have transformed our economies and society, they’ve also hollowed out the very structures that once gave us shared ground. Mike Pepi has long been a sharp voice in this particular debate. Straddling both the tech industry and the worlds of art criticism and cultural theory, he brings a rare perspective. His writing, which has appeared in Frieze, e-flux, Artforum, and The Brooklyn Rail, also takes the form of a compelling new book called Against Platforms: Surviving Digital Utopia that was published earlier this year. In it, Pepi dismantles some of Silicon Valley’s most enduring myths, and it’s a bracing argument about what we have lost and what’s at stake as we hand over so much power, diminishing along the way some of our core institutions. But he also looks at how we might begin to rebuild them. For the art world in particular, the implications of Pepi's ideas are profound.

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• Re-Air: The Art World's Octopus Teacher

  This is a re-air of a popular episode from earlier in the year. Have you ever asked yourself: What do artists have to learn from the octopus? Maybe not—but the question is at the heart of the work of Miriam Simun, who currently has an exhibition about her Institute for Transhumanist Cephalopod Evolution at the art space Recess in Brooklyn. And it turns out the answer is mind-expanding. Almost literally. Simun’s unusual art practice can be seen as part of a serious trend in recent years of artists exploring non-human thought of all kinds in the hopes of shifting our troubled relationship to the natural world. The centerpiece of Simun's show at Recess is a series of workshops titled “How to Become an Octopus (and sometime squid).” For these, the artist guides participants through a two-hour program of “psycho-physical” exercises she has developed over many years through collaborations with marine biologists, engineers, dancers, and synchronized swimmers. She’s taught the method all over the world, and the description says the classes are “open to anyone curious about cephalopods, new ways of sensing, and expanding the definition of self”—an audience which included national art critic Ben Davis. He got in there to explore my cephalopod side, and for this week's Art Angle, we talk about Simun’s art and what he took away from my experience in her workshop.

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• Is This the Museum World's Favorite Artist?

  If you want to know which artist is having the biggest year in museums, there is one name that springs to mind for me: Cara Romero. Since her first big breakout a decade ago at Santa Fe Indian Market, Romero has been steadily growing in influence. If you don’t know it yet, her photo-based art is full of color, drama, and detail. It’s sometimes funny, sometimes fantastical. And it moves between a variety of themes that are extremely important in museums right now: Indigenous identities, environmental concern, science fiction, and staged or set-up photography, to name a few. For that reason, Romero finds her work part of many surveys and touring exhibitions at the moment. She had this year a mid-career retrospective at the Hood Museum at Dartmouth, “Cara Romero: Panûpünüwügai,” meaning “Living Light.” She also has a two-person spotlight with her husband, the artist Diego Romero, called “Tales of Future Past,” currently at the Crocker art Museum in Sacramento. For someone who has risen to the very top of the museum circuit, Romero has had a unique career path and story. Join The Art Angle hosts Ben Davis and Kate Brown for a special live edition of The Round-Up with special guest Matthew Higgs at Independent 20th Century Art Fair on Saturday, September 6, at 5 p.m. in New York. Purchase your tickets at Independenthq.com, and learn more about Independent 20th Century’s full programming here.

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• Why This New Art Trend Feels So Familiar

  In art history, the pastoral has long offered a vision of nature as sanctuary—Arcadian meadows, idyllic countrysides, and timeless landscapes painted as if untouched by human conflict or change. It is a mode steeped in longing, often idealizing rural life as a place of harmony, simplicity, and beauty. From the verdant backdrops of Renaissance allegories to the sunlit fields of 19th-century landscape painting, the pastoral tradition has provided generations of artists and their audiences a gentle escape from the turbulence of urban and political life. You can still see these scenes in their full, romantic bloom at institutions like the Met in New York or the Louvre in Paris, where they stand as visions of a perfect, almost mythical world. Today, however, a different strain of pastoral is taking root—one that resists the urge to smooth over complexity. My sharp-eyed colleague Katie White has spotted a cohort of contemporary artists who are engaging with pastoral imagery in ways that raise the stakes, bringing the countryside into conversation with the crises and contradictions of the present. She’s dubbed this approach the para-pastoral, a genre that does not retreat into a calm and untroubled countryside but instead ventures into ambiguous, layered, and sometimes unsettling terrains. According to Katie, this new approach reframes the landscape not as a static refuge but as a charged space, marked by ecological urgency, political tension, and social change. Rather than romanticizing, the para-pastoral interrogates: Who has access to land? What histories does it conceal? How do rural spaces fit into the global story of climate and capitalism? Katie joins senior editor Kate Brown on the podcast to trace the history of pastoral art and explore the tense, resonant present of the para-pastoral. Together, we’ll look at what’s fueling the genre’s resurgence, the social and environmental urgencies shaping it, and how artists are reimagining the natural landscape—not as a refuge from reality, but as a mirror of it. Episode artwork: Samantha Joy Groff, Backwoods Diana the Huntress (2024). Photograph: Sofia Colvin. Courtesy of the artist.

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• Re-Air: What Makes Spine-Tingling Art? Aesthetic Chills: Explained

  While we are on summer break, this is a re-air of a popular episode from earlier in the year. Can you think of a work of art that truly thrilled you? Maybe you can—and if you can, maybe it even literally made you shiver, or sent a chill up your spine. This is the phenomena that is called “Aesthetic Chills.” It’s tied to strong emotional reactions to music or dramatic moments in fiction, or even to works of visual art. The effect is a bit mysterious, though it’s also associated with some of our most memorable art encounters. What does it mean for an artwork to be literally “spine-tingling?” Why does it happen when it happens, and why is it so rare? Ben Davis wrote a two-art essay last year on this fascinating phenomena. Ben’s essay argued that this was more than just a technical subject. He thought that it might even point towards some vital parts of what make art important in our lives that don’t get enough attention. Based on the reaction of readers, many seem to agree—we also published an essay of readers responding with their own examples of artworks that had the effect on them.

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