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Off The Wire

Matthew Wireman
Off The Wire
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  • Wisdom Calling and the Process of Accompaniment with Bobo Beck
    0:00 – Welcome & IntroductionMatt introduces the Off the Wire Podcast, an integrated approach to mind, body, and soulGuest introduction: Bobo Beck, founder of Wisdom Calling1:07 – How Matt & Bobo MetTheir story of friendship and shared passion for faith-based leadership coachingExploring how faith and personal growth intersect2:48 – Bobo’s Personal Journey & UpbringingGrowing up as the youngest of 6 in AtlantaInfluenced by lifelong educator parents → exposure to growth mindset and learning cultureChildhood entrepreneurship: started a candy business in 6th grade to buy Air Jordans8:01 – Early Leadership Development in Church & Youth MinistryServing in volunteer leadership roles as a teenLearning event planning, motivating peers, leading without authority9:47 – Redefining Leadership as Influence, Not PositionLeadership story: reimagining a missionary awareness program in collegeBobo’s philosophy: “Leadership is influence, not title”14:01 – Leadership, Faith & Personal DevelopmentMatt & Bobo discuss leadership as inspiring people toward a greater purposeThe role of wisdom in personal development coaching15:15 – Wisdom Coaching: Applying Ancient Wisdom TodayBobo’s focus on helping young professionals navigate career, calling, and faithBiblical wisdom offers timeless guidance for modern challenges18:45 – Holistic Wisdom for Whole-Life CoachingWisdom encompasses physical, emotional, relational, intellectual, and spiritual healthBobo’s coaching process: addressing sleep, fitness, mindset, friendships, and more23:52 – Coaching Beyond Surface Goals: Addressing the Interior LifeHelping clients move past external goals to focus on identity, soul care, and faithWhy integration > compartmentalization for sustainable growth31:39 – The 4 Pillars of Wisdom KnowledgeKnowledge of God → foundational to wisdomKnowledge of Self → cultivating self-awarenessKnowledge of Others → understanding relational dynamicsKnowledge of Creation → recognizing systems, structures, environment40:16 – Overcoming Compartmentalized LivingThe Western tendency toward segmented living and productivity obsessionCoaching as a safe, objective space to connect the dots between life areas49:47 – Practical Steps for Goal AchievementFocus on systems and habits over goals aloneBackward design: breaking 2–3 year goals into quarterly action plansExample: growing income by $25K → mindset shifts, networking, accountability56:56 – How to Sustain MotivationIntrinsic vs. extrinsic motivationUsing environment design (e.g., laying out workout clothes) to trigger habits1:01:43 – Balancing Ambition with GraceEmbrace human limitations → avoid tying self-worth to productivityBiblical wisdom → celebrate weakness, depend on God’s strength1:07:51 – Avoiding Productivity IdolatryYou are more than your output → resist culture’s push for endless achievement1% daily improvement (Kaizen) as a sustainable growth mindset1:10:54 – Connect with Bobo Beck (Wisdom Calling)Website: wisdomcalling.orgInstagram: @wisdomcallingnowLinkedIn: Bobo Beck1:12:13 – Closing Prayer & Final Reflections🌟 Key Takeaways from This Episode✅ Leadership is influence, not title → opportunities to lead are everywhere✅ Biblical wisdom coaching integrates faith, mindset, health, and relationships✅ Goal achievement starts with systems and habits, not willpower alone✅ Addressing the interior life and spiritual formation leads to authentic transformation✅ Integration over compartmentalization → live a holistic, aligned life✅ Embrace limitations → success isn’t tied to endless output✅ Wisdom begins with knowledge of God, self, others, and creation✅ Focus on small daily improvements (1% better) → sustainable personal development💬 Learn More or Connect with Bobo Beck👉 Visit wisdomcalling.org👉 Follow on Instagram: @wisdomcallingnow👉 Connect on LinkedIn: Bobo Beck Thank you for listening! If you want to find out more about Matt and how you can get coached toward your better self, visit www.matthewwireman.com and check out his Instagram account @matt.wireman
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  • From Financial Fears to Purposeful Prosperity with Matt Wireman feat. Doug Wood
    Join me as I sit down with Doug Wood to unpack his compelling transformation from a life of limitations to one of incredible success and fulfillment. Doug shares his personal journey as detailed in his book "From Church Boy to Millionaire," offering an inspirational look at how he harmonized mind, body, and soul to achieve remarkable personal and professional growth. Taking personal responsibility and intertwining it with faith, Doug narrates his climb from being in debt struggling for wellness to a state of flourishing health and financial prosperity. His story is a testament to the power of life coaching, actionable faith, and confronting fears to actualize dreams on a grander scale. Listen in as we tackle the significance of wise counsel across the spectrum of life's challenges, from managing finances to making tough, life-altering decisions. We shed light on the journey of overcoming staggering debt, emphasizing the profound lessons learned about stewardship and the need to scrutinize advice in a world where expertise is often self-proclaimed. The discussion ventures into the concept of 'living above the line,' embracing radical ownership of our actions and choices, and the liberating power of shifting from a scarcity to an abundance mindset. Doug's narrative encourages listeners to align with the strength God provides and act in concert with it for a life rich in finances, relationships, and purpose. In our heartfelt exchange, Doug and I reflect on the intersection of faith and finances, challenging the misconceptions that often hinder progress and discussing the potential for wealth to be a force for good when directed by purposeful generosity. We explore the implications of responsible stewardship and the impactful role of fatherhood and mentorship in society. This episode is a beacon for anyone seeking to break free from limiting beliefs and step into a life marked by abundance, responsibility, and impactful living. Thank you for listening! If you want to find out more about Matt and how you can get coached toward your better self, visit www.matthewwireman.com and check out his Instagram account @matt.wireman
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  • Purpose and Meaning Found in Despair [Part 2]
    In this second part of a two-part interview with Dan "Kill Mode" Long, Dan shares how we can move past our past. The difficulties that we experience in life can actually be the very thing God uses for us to help others. Thank you for listening! If you want to find out more about Matt and how you can get coached toward your better self, visit www.matthewwireman.com and check out his Instagram account @matt.wireman
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  • Near Death Experience Brings True Purpose [Part 1]
    00:00 Introduction and Background03:00 Growing Up in Turmoil11:41 The Impact of Divorce20:10 Moving Forward and Making Choices28:11 Negative Coping Mechanisms37:48 Recognizing the Need for Change42:09 Learning from Others' Mistakes43:37 Making a Decision for Change45:03 Using Distractions to Cover Up Pain45:29 The Turning Point: A Near-Death Experience  Off the Wire (00:10)Welcome back to another episode of Off the Wire. And I have the privilege of having my coach, Kill Mode, Dan Long, on this podcast. And I am privileged because Dan has invested a ton in me as a friend, as a mentor, as a coach, to be able to make my life better, to be able to do the things, the dreams that I have and the things I've been trying to execute on in my own life. And as you know, in this podcast, Off the Wire, I'm trying to link together both what we believe about God and the life of faith, and then how that applies to our life so that it's not just, hey, I believe in God, but it has nothing to do with the here and now in our physical bodies. And a lot of times we can differentiate between what we do in our physical bodies from what we do in our spiritual lives. But what we're gonna be talking about today with Dan, because he has been a fitness entrepreneur over 20 years, is that right, Dan? I mean, how long have you been doing it? Well, I've been really dedicated. First of all, thank you so much for having me on here, Matt. I am very blessed and for everybody listening, please, if we give you some value today, give Matt some love back to this podcast because that's what this is really all about. It's about you, it's about us spending time, sharing time, and literally dumping the value into you guys that we possibly can give you because God gave us our gifts and it's our choice and it's our job to actually open those gifts and share them with the world. And that's what our goal is today. And so thank you so much for having me today, Matt. I mean, I am literally blessed to be on this podcast with you today and I am blessed to share time. And so getting into personal training and not only that, but just health and fitness. I mean, I've been, I have been dedicated to the health and fitness space since the age of 20 years old. So everybody knows I'm now 50. And so I've been doing this for a little over 30 years. Now, as far as dedicated and full time, like literally changing people's lives and impacting people globally, yeah, it's been a good 20 years, but putting it in a business realm, it's been since 2009. Like 2009 is really when I went all in and realized that health and fitness is my 100% passion. Not only do... I love helping people like yourself and other people in the world that I've been blessed to be able to be a part of your lives. It's also something for me to be able to share these gifts that God gave me because I've gone through a lot of turmoil. There's been a lot of things that have gotten me to this point. It didn't just happen. It was something that, you know, everybody's like, well, how do I find my passion? You know, how do I really hone in on what I should be doing and what God thinks I should be doing? And, you know, this is all, honestly, I believe in God's messengers. And so, you know, I believe people come to you and they tell you what you're really great at. They tell you what you should be doing more of, and you should be paying attention to that. And mine just happened to be health and fitness. One of those things was that coaching was another thing because I love people. I'm a people person. If you've ever met me, I may look intimidating from a distance, but once you talk to me, you'll realize that I'm a good dude. I really do care. and I'm here for you, you know, and if I have anything that I can help lift you up and or give you any positivity or give you any type of a blueprint that can help you get to where you want to go, you can bet your bottom dollar. I will do that. And that's really what it's all about for me, Matt. So, you know, I've been in this game for a little while now and I got a lot more to go everybody. Listen, I'm 50. This is a short life. Wouldn't you agree, Matt? In a short life like it's not really that long. We're on the downhill now according to the timeline of history, right? Like I just turned 45 a couple days ago and we're on the down swing now, according to everything. But I think in a lot of ways, you know, many good things that have happened and a lot of the people that have blessed the world have done that on the back half of their life. You know, as you think about all of the, you know, everybody that... I can think of right now, it takes time for you to find your calling and to step into that. It takes a lot of courage and it takes a lot of just being fed up with what you've been dealing with. And I want to double click for a minute on you mentioned that you've had your share of struggles in life. And I'd love to hear just how you came in, not just the fitness space, but just a little bit of your journey. You came from a pretty rough upbringing. but you're probably one of the most positive people that I know. What in the world happened to where you're not falling into that vein of doing what has always been done around you? Because so many people that I talk to, they live their lives out of habit and out of not thinking about what they're actually doing, and they just pick up the habits that they were taught over time. So what clicked for you? What snapped? What was the point where you're like, This is not going to be true of Dan Long. This may have been true for other people that I've grown up with, but not me. Can you walk us through that a little bit? Sure. So everyone knows, I'm 50 years old. I have an amazing wife of 16 years, married 13 years now. She's my Greek princess. As you can tell, if you're watching this right now, you can tell this is the Parthenon here in Greece where I've taken my whole family. We've been multiple times. I'm so blessed to have my wife. She is the rock of our family. On top of that, I have three amazing kids. I have a stepdaughter that is 25 years old. I have my own daughter that's turning 19 next month. And then I also have my son that is from previous marriage. And all three of my kids are my kids, but they're from a previous marriage. My son's 17 turning 18 December. Now, I want everybody to know, I was never always a family man. I was never always a husband. I was never always, honestly,positive of every single moment of the day. I had to get there. I really did. I had to get there because I went through a lot of things. And my mom and dad, my father went to the Vietnam War and he went at a young age of 18 years old, they were handing him a gun and said, you're going to go fight for our country right out of high school. And my mom was more or less kind of on the standby waiting on him to come back. And my father was over there earning every award you could imagine, even including being shot at and he's got to this day he has shrapnel in his legs that still sits in there because they didn't want to remove it because it would have caused more problems and so he had a purple heart from all that. So he spent years over there fighting right. So I grew up in a, I want to everybody understand like my mentality of when I grew up in my household was military and my father was, my father didn't have a father and so this is one of the reasons why when you get into my story here. I've given him more of a pass a little bit. And I've also, you know, I love him no matter what, but I also know why he's the way he is. And so, you know, my father never grew up with a father figure and his dad died from leukemia at the age of four when he was four years old. And so he never really knew his dad. And so going into the war, that's already a lot, right? On a man to put you out in war at 18 years old. And then he comes back and now he knows he has to provide for the family and back then in these days, right? That's what the man did, right? He went out and provided for the family. If the wife could stay home, she was the housewife. And that's the way it became. Well, they were obviously high school sweethearts and that's what they, they grown close together. But then they grew far apart. And I noticed this as a kid, now that I know what I know, they started growing apart because he was always gone. And this is gonna come front and forward in the future of why I'm where I'm at today. But my father was, he was always really good at what he did and he really wanted to serve. And so he decided to go in the police academy. and he decided to become a police officer. And I remember those days. I remember him coming home. I'll never forget it. I remember him coming home and just being so excited about going into the police academy and he got accepted. And this was a life-changing event. Matter of fact, this was right before John Lennon got shot. I remember when that happened. And so at that time, my father is like, okay, I'm gonna go do this. Well, now, so everybody understands if you have a police officer in your family or someone in your spouse, is a police officer or anyone knows, like you are gonna get 40 hours of work, but you're gonna make all your money when you work overtime. That's the way it works, okay? And so with police officers, they entice them to work off duty shifts all the time. So I never saw my dad. I played 10 years of sports throughout school. Four and a half years of baseball, I played three years of track and field, three years of cross country and I ran cross country and I also played two years of football. During the entire time of all of that, my father was never in the stands one time. Now, I could say that that's all his fault, or I could say that half of it's the job, the J-O-B, and half of it's because he made the decisions the way that he did. Now, he was never big into sports, he never was. He was a guy that was big into just really honestly serving our country and helping the people around our city. And so I grew up where I really felt like I didn't have a dad. I mean, I did. But I didn't. And then all of a sudden, and my mom stayed home and she cooked and she cleaned and she took care of the house and made sure us, us kids were taken care of and so forth and we didn't grow up with any money, just so everybody knows, like we were, you know, we were not even in the average when it comes to income, um, with one household with my father at the time, just getting started. And then all of a sudden at 11 years old, my mom and dad, I have, at this time, I have a brother that is six and a half years younger than me that was born. His name is Tim. And. we are now living at the house and I'm never seeing my father, but then all of a sudden, you know, my mom and dad are starting to have serious turmoil inside our household. And that's when my mom and dad separated at 11 years. I was 11 years old at the time. And for every kid, it's different. And everyone listening right now, if you've ever been through a divorce, you understand what I'm talking about. If you are going through a divorce, I pray for you. And I'm praying that it all comes out great, not only for just you, but also the kids, because the kids are, it molds your kids for the future. Okay. And I'm a product of that. Now, it could have gone really bad. And you're right, Matt. I will tell you, there's been many people tell me I do not know knowing everything they know about me, which is not everything, but they don't know how I'm not permanently messed up like forever or a drug addict or an alcoholic or just literally looking at the world as negativity because it can happen very easily, right? It's a choice. But being at 11 years old, you would think, are my grades, everybody just so you know, my grades were straight A's. I worked my butt off in school. My father really, honestly, he had me scared to do wrong. He had me scared to ever try a drug. He had me scared to ever try to get a tattoo. I know you see the tattoos on me now. He told me if I ever grew my hair along, he would hurt me. Literally, he would fricking hurt me. And so I was scared of my dad. And my dad was a big dude, six foot two, carried himself very well. If he smiled a lot, it was, I mean, he did, but he didn't, you know, he just kept things very serious. That's how he was. So in my household, if you, if you got a hurt on something, put some duct tape on it, like there was, you're not going to, you're not going to the doctor. It was just, it was a rough time. And so, and so, you know, when my mom and dad divorced, man, it was, it was a devastating thing for me. I did not realize it. I was in it. I was dealing with it, but I really didn't even realize that. That was the reason why I was feeling, that's what's crazy everybody. I was 11 years old. You would think that at that age, I would be able to decipher why I was going through what I was. And I literally could not even figure that out. And here's kind of like the moment that really hit me. It was like, I got pulled in back in the day, there was these things called portables. And portables were for mobile classrooms to be added onto your school. And I actually liked them, because you could go inside there and you walk up the stairs and you get in, the floors would creak. It was kind of cool, right? And so I remember being pulled in there and the guidance counselor showing up and saying to me, could you please tell me why your grades went from straight A's to now F's and I remember breaking down crying and not being able to answer that question truthfully. I could not answer the question. I did not know. And so that kind of started my understanding of like, I'm, I'm messed up. Something's wrong here. I'm as a kid, I'm something's not right. So then, and I don't want to sit here and bash my parents because they're amazing. I love them. We are all in the same. frame of mind today. We see each other, some more than others, but I love them and I would do anything for my parents. Okay. But I don't have to carry on traits that I don't agree with. I don't have to. That's my choice. Okay. And it's our job as when we become adults and we have children that we should be looking at the past generations and saying we shouldn't do that. We should do this and we should keep continuing to work forward to make our families and our generations within our families better. That should be our goal, right? And so, I'm sorry, this is a long story, but I just, I have to kind of paint, I gotta paint the picture for you to understand. And so, and so, and so everyone knows trauma, I've learned this today, right? Cause we all should have coaches, we all should have therapists, we all should have people that are in the spiritual realm of a pastor or a priest to go to and be able to throw things off of that person and get discernment. That's really what it's about, right? Don't hold it in. And I'm guilty of that for many years of my life. I'm so guilty of that and I don't do that anymore. Um, and I hope you don't after today. Okay. And so, you know, and I hope the story inspires you some because if it can happen to me, it can happen to you guys. So, um, at 11 years old, this all happens. And my mom, if you ask my mother today, okay, no one knows this and I'm gonna tell you on this podcast. If you ask my mom today, if she would take my father back, she would tell you she loves my dad. And she would take him back in a heartbeat because she's the father of the children and she's always loved him. And obviously, you can tell that the relationship didn't split because she's the one that pulled the cord. It was actually him. And that's another story for another day. But long story short, him being a police officer and being on call all the time, being on the street all the time, I grew up in a neighborhood, just so everyone knows. It is not a neighborhood that you would want to be ideal for children to grow up in with gunshots. people being murdered inside the woods that were right next to my house. Just so everyone knows, if you look at me now, I'm six foot two, yes, I'm muscular. I was not always that way. I was six foot two when I graduated high school at 169 pounds, okay? Today I'm six foot two and I'm 225 on a good day. Okay, so, and I'm pretty lean. So, and all of that came from subconscious so that I didn't even realize that later on that would happen. And so, growing up in this neighborhood, I just want to paint a picture for you. You know, my father would bring his police car home and they were allowed to back then. And they parked them on the front lawn. Well, that put a target on us as a family, okay? Because we are not in a great area. There was a lot of drug use being used around there. Don't ask me why my dad picked this area. I do not know, but my mom still lives there to this day. Okay, still lives there to this day and is friends with all the neighbors. They don't mess with her. It's crazy, but she still deals with a lot of drama in that neighborhood. Helicopters all the time, police officers coming down the road trying to make sure people are okay. It's a high crime area, okay? And so go ahead and plan a police car in her front lawn and see what happens. It was nothing for us to have a bomb threat at our front door with a paper bag with wires sticking out of it, okay, on every other week. And I'm not, and we would always go across the street to the neighbor's house. The bomb squad would come over. They would get out everything they need to get out to get this ding thing off the front lawn and figure out if this thing's a bomb. I've seen onions inside bags with wires sticking out of them. I've seen hate notes. My first dog, Pepper, I had a doxin. My dad got me. And my dog was killed by someone in the neighborhood. This is the stuff I was dealing with. And granted, don't get me wrong, I had a lot of great times, too. But I was. considered to be the local snitch. Even though I was not, I was labeled as the local snitch. I was labeled as- You're the queen's office kid, right? Exactly, I was labeled as a father. What are you gonna do, go tell your daddy? What are you gonna do? He's gonna go, you're gonna have your daddy arrest me? This is what I grew up with, okay? And it was all the time. And so from elementary, all the way through high school, I literally was beat up a lot. And my father did not teach me, unfortunately, and I'm gonna call him out on this because I don't want anybody else to do this, okay? In the United States, we're not supposed to be big on bullying. Bullying is supposed to be something that is frowned upon and it is looked at as we should get rid of bullying, okay? Well, I had these two kids in elementary, first grade, I'll never forget it, first grade, Dusty and Darren, and what did they wanna do? They wanted to bully me. So I went to my dad and I said, dad, this is what I'm dealing with. And my father, he says to me, son, you need to turn around and walk away. Now I want everybody to understand that was the worst advice that you could ever give someone, because now I know what my father was doing. He was protecting his badge. He didn't want his name to be mud in the area because his son gets into fights at a school when all along it wasn't even being caused by me because I'm the least person in the world that wants to start a fight. Okay. And if you ever looked at me back then. Like I looked at this homie little kid, like I was not that guy. I was just not that guy. I didn't grow up with that. And so that's what I did. I turned around and walked away and it caused me major, major anxiety, major heartache. I was always looking over my shoulder. I constantly knew that I was gonna get beat up. I had to run home all the time. I had to try to- Because they didn't stop bullying you. They just kept- They kept on. And they kept on Matt because why I showed them that I was weak. And because if I showed them, I was weak, they're going to pick on you more. And so no, I'm not telling you to try to beat somebody up, but what I am telling you is you need to stay in your ground and show someone that you're not scared. And if that's what it takes, that's what you have to do. Okay. And, and, and until I got older, I didn't realize that. Okay. Well, my father taught me the wrong way. I'm telling you right now. And so I taught my kid the opposite. He had one time someone in his school took his sandwich. I shouldn't say one time. It happened multiple times, but one last time, this kid took his sandwich out of his lunch bag, right in front of him, three times his size, at a good school, by the way, and he ate it right in front of him. And he asked him not to do that. And then that was the last time that kid ever did that because my son did exactly what I told him to do, which was stay on your fricking ground. And yes, he got suspended into detention for three days. And I talked to the police officer, I talked to the school resource officer. I called the principal. I told my kids, I will always back you if it's not your fault. Do not start things, but back yourself up. That happened. The police officer had to do his protocol. And long story short with all that, it never happened again. And my son's a senior in school and he has a reputation. Do not screw with that kid. And it carries on guys, it really does. And so throughout high school, so here's me, I'm getting beat up. I got bomb threats on the front lawn. Every neighbor kid thinks I'm a snitch. I get a bicycle that's brand new from Christmas. There's this guy Jack that lived on the street. He picked up my bike and literally slammed it on the ground and bent the frame. Okay, brand spanking new, just because this is what I had to deal with, okay? And so then my mom and dad divorced at 11. And I'm devastated internally, don't even know why. And then all of a sudden. Sorry, mom, but you know, she knows this and she's already apologized for this, but my mom was in such unbelievable, like her brain was just in a place where it was like, she didn't know how to handle what was going on in her world. She turned to alcohol, okay? And when she turned to alcohol, next thing you know, alcohol became the priority. Not me, not my son, not my, not my, it's not my son, he was, I was like my son, not my brother. Okay, it was her. just trying to get rid of pain. I can see that now and I understand that, okay? But it's not okay to take your kids and leave them outside of a bar while you go inside and get hammered. That was me, okay? They left me, my mom would leave me with her sister and my cousin outside. And so the sister and her would go inside the bar. That bar still exists here in Tampa Bay. And the railroad tracks right next to it. We used to sit there as kids and sit there and break bottles with rocks. And then we would put stuff on the railroad track trying to derail a train, which you can't do. I don't, I don't recommend that either. Okay. And so anyways, here we are. We're out here doing things you shouldn't even be doing anyways. And I'm being left out in the open like that. I mean, are you fricking kidding me? So then this just spiraled out of, out of control for six months. It spiraled out of control to the point where not only was my mom doing that, but my mom was, let's just say speed dating. Okay. And I'm seeing this in front of me. Yeah. And the last straw was right before I turned 12 years old. I was six months into this divorce. Yes, my mom got custody, believe it or not, with my dad even being a cop in Florida. It is very difficult to get custody of your children. And now it's 50-50 shared parenting. And so long story short with all that, she got custody. But after time and time and time again, it's Christmas Eve. And I'm taking myself back to that place right now. And I remember it like yesterday. It's Christmas Eve. The Christmas tree is lit. My mom is not home. I am watching my brother. Santa Claus is supposed to be coming. And my mom comes home with a guy I've never seen. And she was not sober. And all I could think to myself was, my brother is not gonna have a Christmas like he deserves, like I did when I was a child. And I felt for him. And when that happened, I literally picked, when my mom disappeared to the back of the house, I picked up the phone and dialed just like this because that's how it was back then. I dialed just like that. I dialed my dad and I said, you need to come get me and my brother. And we're not living here. That's it. And so he showed up and it was a big fricking ordeal on my front lawn. We left and I'd never been back to my mom since. And my dad got custody of us after that. And I'm with him and my stepmother, which they're still together today. They've been together for a very long time. long time like 34 years something like that 35 years um and we moved in there and my stepmom owned her own grooming shop and she um did pretty well i mean you know back then she was doing pretty well for herself and so you know i got experienced now into a new world of a pool i never saw a pool before um i came into this house and you know there were fancier things than what we had. And the next thing I know, she's saying, I wanna make you a steak, dinner, and lobster. I didn't even know what that was. And so I'm being introduced to stuff now, but I want everybody to understand something. As a kid, let me tell you what that kid wants more than anything for you to buy them stuff. Sure, that is an instant minute of gratification that does not last forever, okay? And I know this because I've been there. And I'm gonna tell you guys what the kids really want. They want to know they have a purpose. They want to know they have parents that love them. That's what they want, OK? No matter how much you think it's all the other shiny objects, it is not that, OK? It is when it all boils down, it's the older they get, and the more that it becomes more and more coherent of what's going on, they want to know that they are loved, and they have a purpose, and the reason why they are here. Period. That is it. So my stepmom, she tried to do a lot of things I was not okay with because, you know, I get it. You're trying to buy my love more or less, right? And to this day, I don't call her mother. My mom is my mom. She's my stepmom. It doesn't mean I love her less, I'm just saying. And when I got this experience of all this stuff, I was like, I really, honestly, I want everybody to know I got mad. I got mad. I got really mad. I got mad at it all because I wanted my mom and dad together. I didn't want my mom and dad separated. And that wasn't, and here's the problem. This is another thing I don't recommend as your parent right now, going through all this or possibly going to go through it. Okay. Do not put your children in the middle of this. It is not their fault. They did not do anything wrong at all period. And if, and if you do, they're going to carry that burden for their life. Okay. I am still carrying burdens from this. That is something that I have to skew. Okay. Cause I've almost become an alcoholic before I've almost went off the rails on drugs before. I have literally done things to cover up pain in an older stage of my life, in my early 20s, where I had to figure out who was me. I had to figure out what I was all about. Why am I feeling the way that I did? I didn't have help. We tried counselors and I bait and switched them because my mom would always be like, oh, I'm gonna get you a counselor and this and that. I said, okay, fine. I was not about it, but. I go in there, the counselor's like, yeah, and this is not every counselor, okay? This is just the ones I was dealing with. Yeah, whatever you say in this room, we're sworn to secrecy and it will never be shared with your parents. And I set them up and I was smart enough to know to set them up and I set them up and I knew that if I told them something that was about my mother, that my mom would never be able to keep her mouth shut in the heat of the moment. And there was no one else that knew it other than the person I told. And so, When that happened, it hit the fan. Okay? And I literally said, I was never going back to a counselor ever again. And my mom knew she was lying. They were lying to me, because she knew. I was like, there's no way for you to sit here and lie to me. Okay? And so anyways, that kind of soured me for a while. And so, I mean, I could sit here and talk for days on all this, but let me just tell you right now, this is the turmoil that I was dealing with. Okay? And so my mom and dad did put me in the middle of it. They were literally gonna put me on a stand in front of a judge and say, Who do you want to live with? Do not do that to your children. They want to live with both of you. They don't want to live with the mom more than mom or the dad or more than dad. They want to live with both of you. Now there are certain circumstances where that could change, but in most cases that's not the case, okay? And so this is the burden I'm dealing with on my own parenting side now. And meanwhile, I'm trying to be like a parent to my own brother, which my brother and I are like this today. We're very close, okay? And I also had a step brother that... You know, my dad married into with my stepmom, Sue, and I had a stepbrother that also was a year and a half younger than me. So now I got another brother. And so, uh, which we pinky swore that we would never be cops, by the way. And the reason all is not because I don't think cops are amazing. It's because I never saw my family. And I literally knew that as a young age where I'm just like, man, I don't want this for my family moving forward. And so, um, With all this, because I can go on forever, I want everybody to know, fast forward, how did I, because your question, Matt, how did I take all of that and turn it into positive? Well, it took work. Okay. It took work because in my young twenties, I hated cops. Go figure. Why is that? I don't hate anybody. I hated police officers. I hated authority. I hated rules. I hated having to be in the situation I was with my mom and dad. I hated the fact that my brother did not get the same upbringing. I felt like he should have, although it ended up turning out. He got a better upbringing than me, which is great. Cause as soon as I left home, things changed. Um, you know, I had a lot of anger, a lot of anger built up that I didn't even realize at the time guys, I really did not realize it. I used to literally go, there's this place here in Tampa Bay. I live in Tampa, Florida, so everybody knows. And. was this place called Ybor City. And back then, there wasn't a whole lot going on down there. But anyways, I used to go down there and there'd be some cops and this and that. And I would instigate issues. I really would. I would instigate issues because that was my way of getting back at what I dealt with when I was younger and still. Honestly, I still deal with some of it today. Okay. But I just know how to deal with it. Okay. And so I got arrested. Yeah. I got arrested when I moved out at 18 years old. for stealing a pack of condoms. Okay, and I'm gonna tell you that because the truth is, here I am, I'm with a girl for two years, I didn't want to have a kid and I didn't have any money. So what did I do? I went and fricking stole the pack of condoms and I got arrested for it, okay. Then after that, which I know that sounds crazy, but you know what, they're expensive. And when you're young, it's a big deal, okay. And then I learned a little bit of a lesson from that and then went for, just working my butt off up in Gainesville. I moved to Gainesville and I ran away. Just so everybody knows, I ran away at 18 because my mom and dad, this is another thing I don't recommend. The last thing you ever wanna do to a rebel, someone like me, is sit there and tell them and hold it over their head, well, when you turn 18, if you wanna talk like that, you can. If you wanna turn 18, you wanna go eat food like that, you can. If you wanna turn 18, you wanna move out, go ahead. We dare you, okay? Do not do that to people that are like me, a rebel. Do not do that, okay? Because that sits in there and all you think about is that. every single fricking day. That's what I thought about every single day. And I grew up with parents that use the F word, every other sentence, because it's all police talk. My stepmom was a police officer. And just so you know, besides owning a grooming shop, that was my dad's ride-along partner. That when they split up, my mom and dad, that's who he married. Okay, so you do the math on that. And so here I am, I'm in all this turmoil. I'm... I'm out living on my own because I left home at 18. I left home on bad terms, but you know what? Legally, I could leave on my own. I've never been home ever since. And two weeks after I left home, I talked to my dad and I said, I'm coming by to grab my stuff. And he had no clue where I was. Just so you guys know, he had every police officer in Tampa Bay looking for me. I used to be a long distance runner. And I also grew up with a father that was a police officer. So I knew how to do what I needed to do. Okay, and I got out of town. And, um, I came back every bit of everything I owned was in a black trash bag, sitting on the front lawn. He walked out, I'm putting the bags in the car and he looked at me all mad at me and says, you know, you are never going to amount to nothing. This is what he says to me. And I said, I said, oh yeah. I said, well, you know what? I'm going to make you eat those words. He says, you're not going to college. You think you're going to move out right now and you're going to go live on your own. You have no money and you're literally going to go do all this on your own right now. And you think you're going to amount to something. He's like, you'll never amount to nothing. And all he did was piss me off more to the point where now I took that and I put it on my shoulder and I said, I am never going to ask my parents for anything ever again in my life, ever, never. Okay. And when I draw a line in the sand, I want everybody to know it is a fricking done deal. Okay. There is no ifs, ands or buts or no, this is how it goes down. And I drove off and I started my quest and little did I know it would come back at 20 years old, 21 years old, right around when I started turning into the drinking age. Um, the pain would resurface because you can only cover that stuff up so much and you can only compress this stuff in your spine. so much down before it will show its head, okay? It will come back up. And when it does, it's not gonna be good. And you notice that a lot of successful entrepreneurs go through a lot of trauma in their early ages. And I've known this now because I'm involved with a lot of different groups of amazing people that do amazing things and they have a lot of trauma. We have a podcast, we talk to a lot of people, we think our stories are bad. People always out there have worse stories than us, okay? And so, Matt. I think honestly, out of all what I just said, because there's way more than all that, we could talk about this for hours. I think the biggest reason why I had to go through all what I did to get to where I'm at, and I think the reason how I was able to get to a positive spot with all of it was because I learned me. I learned who I was as a person. I... I understood what kind of value God gave me where I wasn't following the word of God back then. I believed in God. I went to Bible study as a kid. We never went to church a lot. Okay. I remember our Bible study was two doors down at the neighbor's house. And we would literally go on the front porch and the kids would get together and there'd be these little trophies. And I remember earning those trophies with a cross on them. And I thought I was the bomb because you would recite scriptures and different things. And, and I remember a paper. a paper poster board on the wall that had those, I don't know if you remember the gold stars and silver stars and red stars, and they would put stars on there for every achievement that you had. And I thought that was absolutely the bomb. And so, I believed in God. I was not following the word of God, and this is my own fault, okay? And so, becoming full circle, I think looking back now, going through the times of covering things up with drugs. going through the times of covering things up with alcohol, going through the times of covering up, you know, all the pain that I had with doing things that I should have never been doing, including getting arrested. I should have never, ever, ever been doing this stuff, but you're a young kid and you're making mistakes. And so I think I had to go through all of that because God doesn't do it to us, He does it for us. And if I look back and I look why it was happening for me, it literally was teaching me who I was as a person. And because every time like getting arrested, I'm like, That's not you, Dan. Why are you doing this? You see what I'm saying? Like, I'm questioning this stuff as I'm going through it. You know, I'm out drinking. And meanwhile, I watched my mom come home for day on day on and sit there and be puking in a toilet. And I thought that was normal, okay? I grew up thinking that was normal. And so next thing you know, what am I doing? I'm puking in a fricking toilet. What am I doing? I'm going and drinking. And listen, guys, listen, I'm gonna tell you the truth, okay? I used to drink to black out. And when I say that, that was your goal. You know, I thought that was normal, Matt. I honest to God thought blacking out was like the goal. And I don't know if it was my goal. I just thought that was normal. And that's a bad, bad recipe for destruction. Okay. And I grew up thinking because I watched my mom and I watched a lot of my... Just so we know, on my mom's side, there's a lot of alcoholic problems, okay? And there are many family members that died from alcoholism, like liver problems, all kinds of issues. And so, I grew up thinking that was all normal. And me deciphering what was normal and what wasn't, and I think that also had to do with getting around other people that didn't do that. watching other people that lived a different lifestyle, lived a different way and didn't, that's not, that was not their goals. Their goals were to impact something in the world or, or do something amazing or make more money or, you know, take their family somewhere or whatever. I had to get around these people and get around stuff like that to understand this is not who I want to be, you know? And this is the decision. This is an internal decision that you have to do the work internally. And most of the time you cannot do this alone. You need to have or like someone else that you believe in that's a coach to help you, a priest, a pastor, it doesn't matter. Someone need you, somebody you look up to that lives the life and the lifestyle that you want. You need to lean on them and you need to spill it out and be all in because that's another mistake. If you're not all in and you're hiding stuff and you're not telling everybody everything and you're just sitting there wanting to make yourself look good, You're not going to heal. You're not going to get the work done. And you're not going to go where you want to go. I'm telling you right now, I've done this. I understand how it works. And I'm telling you right now, you have to be all in. This goes for relationships. This goes for friendships. This goes for business partnerships. This goes for spiritual. It doesn't matter what it is. It covers the broad spectrum. Okay. And so, you know, I think it was me doing the work, Matt, over all the years. I think me going through the trenches of pain, just heartache and covering it up with garbage every single time just became a revolving door of just Satan was winning. Satan was winning. What was that point you mentioned in your 20s that you had this moment where it's like, okay, I'm getting drunk. I'm running after all these things. I'm doing the very things that I despised growing up. Like was it you just sitting down and saying, okay, if I continue down this path, I'm going to end up like this. What started to shift in your mindset to get you to really reckon with, okay, I don't want to do this. I don't want to be this way. Because a lot of people who've gone through trauma that you've articulated will stay there and will point the finger and be saying, hey, all these things happened to me. And you already mentioned these things didn't happen to you, they happened for you. And we say it with compassion, like it's horrible what people do to other people. We're not justifying that by saying, no, that horrible thing happened for you. It's like, no, that's not what we're saying. We're not justifying the bad things that happened to the person. But can you articulate for us, what is the moment where you say, okay, I'm not justifying them getting drunk or them doing X, Y, or Z, but there has to be a decision that you make where you say, okay, all of these horrible things around me are shaping me and making me into a different kind of person. Can you walk us through what was happening in your 20s when you're like, okay, something's gotta change? Yeah, and with that note, so everybody, yes, absolutely, it's a great question. These are great questions. Going through that process, I would watch the Joes around me. The, you know, the, the Johns, the, the people that were around me, I would watch even women, all of them, I would watch what was going on and, and I don't know that I was watching myself as much. I was watching what was happening and I would watch John go down that road. And next thing I know, I saw John got killed inside of a mall because he went and shot up a mall or something stupid. or, and these are all things that happen. Like everybody knows, like if you're older like me, you've been through the block enough to know that you've heard stories about people from high school. Everybody that you thought was gonna be amazing. And some of them turned out to be the most low lives of the earth. And some of them turned out to be some of the most biggest winners. And so I would watch this process of what was going on around me. And over the years I was seeing that So and so, this one went and bought a motorcycle and next thing you know, this one's out stealing something and this one's out drinking while he's on a motorcycle and that one ended up dead, or this one ended up in jail by doing something stupid for a long period of time, or this one ended up on an overdose or whatever it was. I was seeing these things that were around me and everybody thinks it's not gonna happen to you, right? You always think it's not gonna happen to you. And DUIs and all these different things that were happening and they're all... me to say this to you right now. If you're doing any of that stuff, it will catch up to you. You are not going to go your whole life and you're going to get by. It is not going to happen. I'm just letting you know right now, it is not going to happen. And you're not going to be successful even on the flip side. You're not going to keep doing these things. And then all of a sudden you find yourself on the top of a mountain saying, look at all this awesome stuff I've got. Yeah. Because you know what? Sugar, sugar. One of the most addicting things on the planet. Right? More than more, more addicting than cocaine. Okay. Cocaine. Then you get to people who smoke weed. Okay. Whatever you can, you could, however you want. Then you got alcohol. I think honestly alcohol is worse than weed. My opinion, you know, you got alcohol, which is alcohol and it's legal. Now weed's legal. Now all these things, it's all these things that are happening. But the thing is, you're right. To be successful, if there's anything that is skewing the best part of you, that's not making you a better person, it is literally letting Satan win because it's the devil. It's all the devil. And I had to learn this, unfortunately, the hard way. The good thing is, is I did learn, okay? The good thing is, is that I'm sitting here at 50 years old and I'm stronger and more powerful and more influential in a positive way than I've ever been in my life. And so back to the, how did I get there? It was going through that process of watching these people all along, learning from their mistakes, seeing what path I really wanted and saying to myself, this is not where I wanted to go. I, and you know what, and here's a great, here's a great example. Yeah. I'm trying to remember the age I was. I probably was. I was probably 27, 28 years old. And I remember walking in, so-and-so picked me up and we went over to a house where they were partying. And I remember walking into this house. Now this is, listen guys, this is right before I'm turning 30 years old. This is like 27, 28 years old, okay? I have kids that are 25, okay? So I'm going to this house and I remember saying, oh, they say, oh, we're gonna go to this house, we're gonna party, okay. Now here's the problem. It's a weekday. Let's just do the math here. It's a weekday. It's two o'clock in the afternoon on a weekday. And I'm going to a house to party? Really? Now that's my fault, okay? I get in this car, I go to this house, we walk in the front door, and I'm gonna paint a picture. It's dark, windows are blacked out with sheets, and there are people There are people all over the house. And when I walked in, I'm standing at the front door with the front door closed. I'm looking in, and I'm watching all what's going around in this room. And I saw someone. This is brutal, OK? But I'm going to tell you, because this is reality of how bad it can get real fast. I saw someone with an insulin needle stick something in their arm. I have no idea to this day what it was. I have no idea. I don't even care, OK? I've never done any of that so we're clear. Okay. So here's what's crazy. I saw that someone else is on a bong. Someone else is on this, that whatever. I literally took me not even 30 seconds to look at all of this. And I said to myself, Dan internally, is this what you really want? I literally did this. I want you guys to know, this is not a lie. This is a hundred percent how I, I literally looked around the room and I'm like, is this what I want to myself? And as soon as I said that to myself, I did an about face and walked out the front door and I said, this is ridiculous, this is freaking, I'm not hanging around none of these people anymore. Okay, I started changing so many different things and that was my like big epiphany moment of where my escalation of all my bull crap got me into people that would bring me around situations like that before you know it. I'm being walked into a home and now you're what? The average person is probably gonna sit there and partake in the bull crap going on in that room. I'm not doing that. I'm the heck out of here, right? And so that's really how I think I've gotten to the point of where I'm at and wanting change, Matt, wanting to be better, you know? And now I know I can look back at this and I can say to myself, I was carrying the pain burden, always trying to... completely just cover it up to get rid of how I was internally feeling with something. It didn't matter if it was, it wasn't drugs or alcohol. It could be something that could be adrenaline based. It could be, you know, something that was fun, whatever it was, it got my mind off of it, right? And so, which you could use all the things that you're going through, you can use all good things for to replace the bad things. Okay. And I've learned that. And so, That's, I think how I got into honing in that, you know what? I am not this guy and the bigger moment of it all...  Thank you for listening! If you want to find out more about Matt and how you can get coached toward your better self, visit www.matthewwireman.com and check out his Instagram account @matt.wireman
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  • The Good Life is The Virtuous Life
    00:00 Introduction and Background03:53 Challenging False Dichotomies08:06 The Journey of Deconstructing Sectarianism10:27 Moving from Rigid Beliefs to Charitable Living16:12 Understanding Virtue Ethics21:57 The Change in Definition of Freedom28:05 The Role of Authority in Virtue Ethics32:21 Virtue Ethics as a Way Forward for the Church34:17 Addressing Deconstruction and Hypocrisy37:41 Virtue Ethics and Political Engagement43:07 Navigating the Political Landscape with Virtue Ethics48:17 Closing and Prayer Welcome to another episode of Off the Wire. And I am really excited to be able to have Lee C. Camp here in the interview space, at least through Zoom. And I was telling Lee earlier that I am thankful to be able to have him on the podcast because my wife and I have been avid listeners of his podcast, which is called No Small Endeavor. And we were listening to that. We've been listening to that the past couple of years, but he has done a great job of helping us think through how to get rid of, or at least challenge false dichotomies. Because a lot of times, as we've talked about on Off the Wire, that there are a lot of times that we think this, not that. And a lot of times the answer is in the gray space or in the this and that. So the both and is what is helpful. And so I'm really grateful to have you on the podcast, Lee. Thank you for your time. And And you are hailing from the great city of Nashville, Tennessee, where you're a professor, right? That's correct. Yeah. So can you tell us a little bit about how you got into that space and what you teach and everything like that? Sure. Yeah. Thank you, Matt. Pleasure to be with you and appreciate the invitation to be on your show. Yeah. So I live in Nashville. I've been in Nashville starting my 25th year of college teaching at Lipscomb University in Nashville. I teach theology and ethics. And, um, So, you know, I got into that line of work by some, not terribly circuitous, but a little bit circuitous route. I, when I was in, started college, I intended to be something in science or technology, engineer, physicist, something like that, and started in engineering and then moved to computer science and actually did my undergrad in computer science. But somewhere along the way, I had kind of a nagging sense of calling of some sort towards either pastoral work or teaching. And I finally kind of yielded to that sometime between my junior and senior year in college. And did you go to Lipscomb for college? I did. I did undergrad there. Yep. And, um, but while I was doing my computer science degree, I also did biblical studies and Greek along with a math minor. So, um, so those different minors gave me access to a lot of different stuff. Off the Wire (02:28.782)So then I went on to seminary. In seminary, I kind of fell in love with the very notion of the history of ideas and intellectual history, and then the way theology fits into that. And that kind of piqued my interest in doing PhD work. So after a brief stint, my wife and I went to Nairobi for six months between seminary, and then I got into Notre Dame to do my graduate work and did my PhD there, was there for five years, and then came to Nashville and started teaching. So that's kind of a... That's a quick snapshot of how I got into the world I'm in. Well, that's great because, I mean, obviously that's going to inform what you're doing right now. I mean, how do you move from an engineering type mind of being very definitive in things? And obviously theology and systematic theology works at trying to say, you know, Jesus is this, he's not that. So how do you move into the space where it could be for a lot of people? very scary or very shaking to their foundations to say, okay, I'm going to move from these very hard lines of what is true and place those in areas of conviction to where someone can still be a Christian and disagree with me and still be a brother or sister in Christ. Can you walk us through that journey of where you're seeking now to help people demolish strongholds, namely, false dichotomies? Yeah, that's a big and can be a complicated question, but it's a super important one. So just, I guess some of the things that are important in my own history or thinking about that is that I certainly was raised in a highly sectarian church context in which, you know, not only were. was it that we were the only ones going to heaven, you know, but that we weren't so sure about the people sitting on the P with us either. And so, so that that was kind of the, the world I was raised in, as far as thinking about who's in and who's out. And then so it was, it was a long process of realizing that the world is big, that the Christian world is big, and that the world is big. And that there are a lot of ways that people have tried to Off the Wire (04:46.542)be very serious about their Christian faith in ways that I originally had no idea about. And then with regard to the question like about an engineering mind, I think that there were certainly, I was laughing about this at church Sunday morning with kind of the social visiting time. And I don't remember how it came up, but, oh, was someone talking to me about, someone mentioned a famous Saturday Night Live sketch from when I was a kid. And they said, Lee, you probably didn't get to watch Saturday Night Live, did you? And I said, well, actually, we actually weren't permitted to watch the Love Boat, but we could watch Saturday Night Live. And I said, but I never watched Saturday Night Live because I didn't get it. And it just didn't, I didn't understand it. And then I laughed and I said, I think it's because... I was raised in such a literalist context and where we looked at everything so literally that that really does, you can't be very funny and you can't understand comedy and humor when you're that literalist. gotta explain the joke, you've lost the joke. That's right, right. And so think like satire and so like that. I just didn't get it. I didn't find it interesting. And so learning to have different ways of reading texts, of thinking about the world and all that kind of stuff, not only does it give you a better sense of humor, but it gives you a better sense of... the beauty and the wonder and the mystery of life and the mystery of the universe and so forth. And so that then brings me full circle to the last thing I'll comment on at the moment about that is that I recently got to spend a day with a well -known writer, Parker Palmer, and he talks a lot about paradox. And he quotes the famous physicist, Niels Bohr, who Bohr once said, the opposite of a true fact, is a falsehood. But the opposite of a profound truth may be another profound truth. And I just find that super helpful. Clearly there are things that are true and things that are false. I was born in 1967, that's true. And any other assertion to the contrary is false. But there are certain profound truth claims. Off the Wire (07:10.638)that there may be, and it's important that Bohr was careful there. He didn't say the opposite of a profound truth is another profound truth, but that it may be another profound truth. And so this capacity to hold onto paradoxical claims, I think is terribly important and enriches our lives in numerous ways. Was there a certain author or certain school of thought that started to get you to go down a path of saying, maybe I don't need to always question the person down the pews salvation. Like, were there certain, for my experience, it was reading the early church fathers who were going back and forth about the person of Jesus, right? And they're arguing about these very fundamental doctrines. And then I'm like, well, I guess that particular extension of that isn't as important as maybe the fundamental Orthodox beliefs. So that's my genesis of coming to a place of, okay, I can listen to people who I strongly disagree with and I can learn something from them. Was there anybody, any author that you could direct somebody to that was helpful for you? For me, it began to be challenged. My sectarianism began to be challenged by a mentor of mine as an undergraduate. And he was actually the vice president of our college. And for whatever gracious, generous reason, he began to connect with me and a good friend of mine and would visit with us once a week. And he would begin to ask us questions that we couldn't answer. And so it was just kind of basically asking us questions that stood in tension with what we had taken for granted and showing us this doesn't hold up necessarily as well as you might think it does. And he did it in a non -threatening sort of way. But then he upped that. by one evening, I'll remember this night the rest of my life, he invited me to this ecumenical gathering in which we sat in a circle, there were probably 15, 20 people in this circle. And people were asked to talk about their life of late and the way their faith had been informed, challenged, growing in the last season of their life. Off the Wire (09:28.238)And so that was really the first time I had ever sat and listened to devoted Christians who didn't share all of my convictions. And I remember sitting with this mentor at a break and me expressing, I've never gotten to hear people that are different than me talk about their faith this way. And clearly there's something to this faith that they have. And so that began a long process of kind of deconstructing my sectarianism and helping me have a much bigger... more compelling vision of a Christian faith and practice. Yeah, no, that's great. Because even within my, in my own journey, and I don't know if you can, would resonate with this or not, but I found that I grew up in a more mainline Protestant denomination. And then I was converted in college and I became very adamant with beliefs and like, okay, I'm going to walk through this passage. I'm going to get the meaning of the text, which is there is one meaning. and all those who don't agree with that. And so I became very rigid in my approach to not just theology, but others in life in general. And as I started looking at my own life, I said, the path that I'm on, I'm going to be a really bitter person in 30 years. If everybody is suspect and I'm not really being able to hear somebody say, oh, you talk about Jesus. and I'm going to take you at your word as opposed to looking at them as though they're not really talking about the same Jesus. So that was part of my journey as well, is being challenged with what kind of person are you being charitable? Are you being loving? Are you being kind? Are you exhibiting the fruit of the Spirit? And quite frankly, I had good doctrine, but I didn't have good living. And would you find that like within your sectarian upbringing that that was a large... or was that visible in how you exhibited your life and the people that you observed in church? Well, I think that there were certainly a lot of people in my childhood church community who did subscribe to a lot of sectarian presumptions, but they also had beautiful lives. Off the Wire (11:50.324)along with it. But at the same time, I'll also say that even though sectarian presumptions, I think it is important to challenge some because, and I'm not a child psychologist and don't know a whole lot about child development, but one thing I do understand that I think is commonly presumed about growth in childhood, is that when we're younger, we have a much more black and white vision of the world. And a lot of times we might not be able to see that there's a lot more nuance around us as children because all we have is the scales, lenses that see things in very black and white terms. And so I've learned to try not to presume that my interpretation of things that I had as a kid of my church context were actually in fact true. It was my childhood experience of that. And so I can look back on some of those settings and realize that even, you know, there was this one preacher that I had during my adolescent years that was very sectarian and was highly legalistic and was really good about the shaming and the blaming and all that kind of stuff. But there were other preachers that I had even when I was younger and then preachers that came later that they weren't that way, you know, and they had a much more charitable. gracious vision of the world and what their faith meant. And then there were people sitting in the pew that I'm sure a lot of times they were just trying to figure out what in the world do I do with this stuff that I'm hearing that I may or may not agree with, you know, and doing their best to try to live a life that they thought honored love of God and love of neighbor. But yeah, I mean, I can look back at some of those beautiful people that were in the pews around me and think those were wonderful human beings that I was really grateful to get to be in community with. Even though sometimes I was having to struggle with some of the presumptions of teaching and so forth. I'll say too that, you know, there did come a time where I would feel a sort of sadness about the fact that, for example, after my first book came out when I was young, I was in my thirties, I guess, and my first book came out, you know, it was, it was another denomination that invited me to come back to my hometown and lecture on the book. Off the Wire (14:13.102)and very few people from my home church showed up to be with me. And so there's sadness about that kind of reality is that because even the bare fact that I was lecturing at a competing denomination that a lot of folks wouldn't see as Christian meant that they would just wouldn't come hear me. And so there's genuine sadness about those facts and it definitely gets in you and affects you as you have to process what you do with all that kind of stuff. Even as you're talking, I was thinking about in my own experience that I wonder how many times the life that I lived has actually changed multiple times. Meaning, as I look back on it 20 years down the road, I remember when I first started walking with Jesus that I used to say, well, I don't remember hearing the gospel. I never heard the gospel at the church I grew up in. And the fact of the matter is, more than likely I did. But I wasn't listening. I didn't have the ears. Right. Spirit, right? And along with those same people, there were a lot of amazing people who were very charitable, who exhibited the fruit of the Spirit. But because I was so black and white in my thinking, I was unable to see that. I was looking at everybody through a certain lens that compromised literal interpretation of Scripture, and they didn't really believe the Bible was inerrant or any number of things. And because of that, everybody was written off. And I could really see the beauty. that was there until 20 years later. Right. Yeah. So you, you, and I mentioned this at the beginning when we first started that you've given a lot of your energies and thinking to virtue, what is called virtue ethics. For folks that aren't familiar with that term, can you explain exactly what virtue ethics is and why that could be a way forward in not only how we think in nuance, but then also how we just, quite frankly, live our lives. Can you talk some people through them? Yeah. Well, certainly when I do this with classes, I have to take two or three or four full lectures to try to begin to answer that question or those series of questions. But prior to the... So taking... I'll summarize briefly, for example, the philosopher Alistair McIntyre, who's one of the most prominent virtue ethicists, a Scottish American. Off the Wire (16:41.962)philosophers who's still living. I think he's in his nineties now. But, you know, McIntyre would talk about how prior to the enlightenment, moral theory had three basic elements. It was humankind as it is or untutored human nature, and then humankind as it could be if it realizes its essence or if it realizes its telos, what it means to be a human. And then there are virtues or moral practices or habits, skills, dispositions. that constitute a way of life that can help us realize that excellence. And so with Aristotle, the classic example was, one of the classic examples Aristotle used was think about a musician. You've got a master musician who epitomizes the essence of what it means to be an outstanding musician, an excellent musician. And then you have an untutored child who wants to be that master musician. Well, there are certain dispositions, skills, habits, practices. that have to be put in place to move from one to the other. And so what McIntyre says is that's the way until the Enlightenment that we thought about morality, that morality was not some arbitrary capricious rules to squelch joy or to squelch pleasure. It was instead a way actually to be free. If you want to be free as a musician, you have to undergo all of this discipline, all of this work, all of these practices. And then you can have this incredible liberty. to be free as a musician that's wonderful and masterful and delightful. And so similarly with the virtue traditions, we're asking what are those skills, habits and dispositions that are indispensable to being a human being? And apart from those, we will experience bondage or inability to be what we were created to be or what we were designed to be. And so for example, going back to Aristotle, Aristotle would talk about there are four cardinal virtues and by cardinal that word is taken from the Latin cardo and cardo means hinge. And so these are four key practices that are the hinge on which your life will turn. And this is common sensical, right? So for Aristotle, it's the four cardinal virtues are courage, prudence, temperance, and justice. So courage, for example, if we don't have any courage and we're Off the Wire (19:06.932)constantly living under the lash of cowardice. Clearly that's not going to be much of a life that's a life worth living. You know, it's just, it's just not, it's going to be a pretty sad life to have to live. Similarly with temperance, if we have no temperance with regard to pleasure, then we fall into another sort of bondage, right? Prudence or wisdom is the capacity to choose the best way to do the right thing. And you know, you can be super, um, moral, if you will. But if you have no prudence about choosing the best way or the better way to practice these things, you're just going to be very difficult human being and probably cause a lot of harm. And justice for Aristotle, justice has to be one of the four cardinal virtues because we are social creatures. And, you know, no man is an island, the poets would say later. And because we live in community, then we have to be attending to justice. We have to be attending to relationships. So somebody like Thomas Aquinas, the great Christian thinker in the 13th century, he picks that stuff up from Aristotle. He says, Aristotle is right about this. And he said, however, there are three so -called theological virtues or three infused virtues which we receive as a gift that are faith, hope, and love. And so apart from things like the four cardinal virtues plus the three theological virtues, faith, hope, and love, then we can't be the human beings that we were created to be. And so that's the quick framework. The last quick note I'll give about that is that in following the Enlightenment, we completely reconstitute what freedom means. And this is so crucial, right? Because prior to the Enlightenment, in various virtue traditions, and so this could be going back to the Greeks, it could be the biblical tradition, it could be various medieval virtue traditions. For all of them, freedom is found on the other side of discipline, going back to the musician, right? You have a freedom that is unbelievable as a musician. I know a lot of world -class musicians here in Nashville and see them do what they do. It's because they've given their lives to this and then they have a freedom to do things that mere mortals cannot do. It's just amazing to see what they can do and to hear and to watch them do what they do. So freedom is over here on the other side of discipline. Off the Wire (21:29.39)So you're to have the unschooled person say, leave me alone. I want to be free. I want to be free to do what I want to do. And the ancients would have looked at that and said, that is not freedom. That is bondage. So it's crucial for us to see that after the Enlightenment, we have taken what we call freedom. The ancients would have said is not freedom. It's the opposite. It's slavery and it's bondage. And so this is a huge reality that I think, generally speaking, a lot of modern people are oblivious to. And so once we began to reframe this, it allows this profound new vision for thinking about our lives, this profound new vision for thinking about why we care about things like morality, why we care about habits, why we care about giving attention to our lives, because we can then begin to say, okay, there is a possibility for me living a life that is beautiful and true and good. but it means I got to give attention to it and it means I've got to do what I can. So, and then the last, I said that was the last thing, but let me do one more thing real quick. For Aquinas, as I noted, you know, you've got the things like the cardinal virtues and the cardinal virtues typically are seen both in the Greeks and like Aristotle and in the Christian tradition as virtues that we really can work on ourselves. Whereas the theological versions are seen as a gift to us from God that we receive that we cannot manufacture ourselves. So this is kind of one way of thinking about faith and works. You know, there's their courage. Aristotle says one becomes courageous by doing courageous deeds. The only way you're going to become courageous is by practicing. And if you don't ever practice being courageous, you're going to be a coward. No, no getting around it. That's just the way life is. So there's no escaping the discomfort. There's no escaping the fear. There's no escaping the anxiety that you have to go through to learn to practice courage, faith, hope and love. Well, these are gifts. We can still cultivate ourselves to be open to receive those gifts, but they are gifts. But again, this kind of gives us a frame to think about what can I be giving attention to? What ought I'd be giving attention to? So that I can really take seriously my own life and the life of those people around me, the life of my community to foster. Off the Wire (23:52.334)some sort of vision of what it means to live a good life. I threw a lot at you there, Matt. No, it's wonderful. There's a couple things that stirred my thinking. First of all, do you think the change of definition of freedom at the Enlightenment and post -Enlightenment, is it lumped in with a throwing off of authority? Do people say, no, true freedom is you not telling me what to do, church, and authority figures. Is that? What happens is very much related to authority for sure. Yeah. So following the enlightenment autonomy, the word autonomy becomes actually the marker for what it means to be a moral person. And so so there's this famous line from Immanuel Kant, one of the great modern enlightenment thinkers who says he quotes the slogan, have the courage to use your own reason. And then he said, then his commentary on that is this is the motto of the enlightenment, right? Have the courage to use your own reason. And so autonomy, self -rule is seen as the marker of what it means to be a human being after the enlightenment. And then being under the authority of another is derogatively, pejoratively called heteronomy. But if you go back to the virtue traditions, this reconfigures the notion of authority. So that, again, go back to the example of the musician. Now, what I need to do if I want to become a master at a given craft, such as a musician, I want to find some sort of... authority who can actually help me become that. And I can sit over here and say, I'm just going to do this on my own. And what I do is I become a hack at it. And I might get pretty good at it, but not in the same ways I can get good at it. If I get the privilege of having rightful, I don't want to say rightful authority. I want to say healthy authority. I want to say fruitful authority. Off the Wire (26:11.95)that can show me how to do this, right? It's not imposing. It's not an imposing authority, but it is a exemplary authority. It is an inviting authority. It is an authority that says, this is the way you do this. This is the way you hold the boat. This is the way you play a scale. This is the way you practice. This is the way you memorize. This is the way blah, blah, blah, blah, blah. And then I can become something I couldn't become otherwise. And so you're pointing to authority is crucial there. And so again, the point is not any authority is good. That's obviously patently false. And I would be super cautious of anybody that is going to have this un -nuanced celebration of authority. I'd kind of run from them, frankly. Yeah. Yeah. But the notion of looking askance at every authority is just as problematic. It doesn't help us either. So this virtue tradition shows us a different way to think about authority and frame it up in a way that can be immensely fruitful and helpful for our lives. Yeah, because there is a bit of truth to having self -law in the sense of, by extension, the four virtues are you having governance over yourself, right? Yes, right. don't do this in excess and know when to do this and not that. So it takes it in by extension, but makes it a law into itself. Always you need to be the authority, but then you have to ask, what is the objective lens, the objective truth in which we need to be moving towards to be able to say, okay, this is what is just and this is what is unjust. Right. Yeah. And with the Enlightenment, the autonomy typically focused not so much upon character as much as it focused more upon rationality. And so, you know, the, in the enlightenment, the focus moves much more towards intellect and rationality as opposed to embodied habits and embodied practices. And so the virtue traditions are much, they're going to care about rationality, but they're also caring about rationality in relation to bodies and embodied habits and practices. Off the Wire (28:30.414)But in the Enlightenment, we're just caring mostly about minds. And so autonomy is construed in terms of you use your own reason, you use your own mind. Whereas the ancients would have said, yes, of course, use your own mind, but you have to learn how to use your mind in conversation with under helpful, useful authority while you're also working on the ways in which you have a sort of rightful governance of your body and of your appetites. Last thing, another thing that comes up with that, you pointing to that, it's super helpful, is another thing I like about the virtue traditions is that they'll talk about the use of the word continence. And of course, when we hear the word continence, we think about the capacity to control your bladder, right? But it's an interesting word to think about with regard to the moral life, because there's a sort of, it's interesting that, Protestants and there's a Catholic writer, I'll think of his name here in a minute, who's written on the Cardinal Virtues and he's got this great book on leisure. But he talks about how in, and I can't remember if he calls that Protestants or not, but I'll call us out because I think it's important for us to be thinking about. A lot of times we will think that the harder something is for us to do, the more virtuous it is. And we'll look at Jesus and say, well, And Jesus is calling us to this high standard, for example, of love of enemies and how hard that is to love our enemies. But what this philosopher points out is that that completely misconstrues what the virtue traditions are trying to get at. Because, you know, his point there is that who's more virtuous and who's more Christ -like, the person for whom we're greeting our teeth, thinking I have to love you, you SOB, and so I'm going to love you. or the person who with some sort of grace can acknowledge the pain and can acknowledge the hurt and can acknowledge the sadness, but they still have a gracefulness about loving that other person. And so the notion of continence is I can restrain, I can hold it. But beyond that is the goal. And that is I'm not just holding it, continence. I actually have a freedom to be this kind of person. Off the Wire (30:52.494)in a maturity that is beautiful and graceful. And I just love that vision, you know, and we're all always in progress towards that sort of vision of life, right? But to have that sort of vision is very compelling to me. Yeah, I mean, Jesus seems to put an emphasis on the actual act of obedience and it's not devoid of a heart, right? That's part of the problem is you don't just obey because you're supposed to, but obedience is an actual outworking of what's already taking place in your heart. Right. Yeah. So the son who says, I'm not going to do it, but then he goes and does it is actually in a better pathway than the one who says, I'll do it, but never does it. Yeah. I can agree with you cognitively. And I think what you were saying reminds me of Jamie Smith's, uh, who, where he says that we oftentimes as Protestants are just, uh, heads on a stick, right? Just these cognitive being like, give me the truth, but the truth is not devoid of action. Like it's not really. and it's not real obedience in what God's called us to do. So within that same vein of self -rule, and you look at our cultural landscape right now where everyone has a law unto themselves and I'm doing right by me, I'm living my truth and those kinds of things, how could virtue ethics be a way forward for the church to be able to speak into the life of our culture right now? Do you see there being some kind of bridge of what? virtue ethics can afford us if we were to come back to reclaiming the action that is needed of courage, temperance, and so forth? I think it may be really the only way forward. And I think that the more I have studied it and the more I see it and envision it, the more I think that some sort of framework like this is the only way to be true to what the biblical vision of life is, of what the biblical vision of what it means to be human is. And then I think that it gives us a lot of nuance to speak both to excesses on the American political right and excesses on the American political left. And so it's just, it's so nuanced and it's so holistic that I don't see how we can make a significant contribution. Off the Wire (33:18.734)or do very compelling culture making, to use Andy Crouch's phrase, apart from some sort of vision of the moral life like this. Yeah, you know, I've often wondered with a lot of conversation about deconstruction of people's faith in the current cultural milieu that we're in right now, it seems that as people are deconstructing their faith, it isn't necessarily about proves that they find more compelling as much as, oh, look at what happened again. Look at how that person is a hypocrite or that youth pastor would teach and then he abused that person. Can you draw some connections between that issue of deconstruction, people's problem with how people are living and how there might be a way forward in helping people? reconstruct their faith as it's connected to virtue ethics. I don't know that I've thought a whole lot about that quite in those terms. I definitely think that what a virtue type approach is going to do can help us undercut the various forms of legalisms against which that fuels a lot of deconstruction. But we can look at certain legalisms and they finally just break, you know, like that just doesn't fly because it leads to so many problems and so much grossness. And so people finally just say, I'm done with that. If that's what this Christian faith is all about. Yeah. Off the Wire (35:19.726)Whereas the virtue approach is going to ask a different set of questions and is not going to let us settle for any various forms of legalisms. For me, a legalism is a moral rule or some doctrinal rule that has lost sight of the end. So going back to the three -part thing, there's humankind as it is, humankind as it could be if we realize it's telos, and then... rules or virtues or habits of movement that constitute moving from one to the other. Well, a legalism is just, it's insisting upon the rule, but without any vision of what we're trying to be and the kind of people that we're trying to be. And so by removing the goal and the telos, but insisting upon the rule, that is this deeply perverted way of thinking about the moral life. And so what happens is that rather than there being freedom over here, We've lost the over here. And instead, what that rule does is it now restricts us and it's seen as a restriction of freedom and a restriction of our desires and a restriction of what it means to be human is the way that ends up feeding us a thing of what we have to do. And it's like that's a very non -compelling vision of what it means to be a human being or to be a Christian. And so, and again, I'll note very quickly that you can find legalists on the right, and legalists on the left. And you can find deep shaming stuff on the right and deep shaming stuff on the left. And so it's a virtue approach will keep pushing us and saying, isn't there a different vision than that sharp legalism or that sharp shame based approach to living on the right or the left? That's a different sort of way forward. Yeah, you said that virtue ethics. causes us to ask a different kind of question. And as we're looking at some of the political landscape, right, and we want to be Christ -like, what kind of questions ought we to be asking so that we aren't co -opted by the right or co -opted by the left, but we actually are following after Jesus? Are there certain kinds of questions we can be asking to right the ship, as it were, on both sides of that equation of, no, if you really love people, you'll do this. No, if you really love people, you'll do this. Off the Wire (37:41.834)the other side of the aisle. As we think about the political landscape right now, just so bifurcated between you're a Christian, you can only be a Christian if you vote this way. And you hear a lot of people saying, Christians can't vote for this person and that person. What is a way forward? And as virtue ethics asks us a different middle way type question. Yeah. Well, I've got a... a book that I published, unfortunately, that came out, it came out the week after the pandemic came down, which is really terrible timing on my part, you know, scheduling on my part, but I called Scandalous Witness and it's subtitled A Little Political Manifesto for Christians. And so what I'm doing in that book is I'm trying to make a case for how Christian faith could inform the way we engage the world and think about politics. And I really love the book and I wish a lot of people would read it. And because I think it can make it one more time. It's scandalous faith, scandalous witness witness. Yeah. And then the subtitle is a little political manifesto for Christians. And so I try I try to take up that question that you raised at great length and try to ask if not, as far as books go, it's a it's a pretty. not a terribly long book, but I think I've tried to set forward a number of propositions to think about how we could frame thinking about that. And one of the things that I keep coming back to in that is avoiding ideological commitments to American partisanship, which I want to rush to say that doesn't mean that we don't have opinions and strong ones about the things that are. happening in our cultural setting. But that. Off the Wire (39:46.126)It comes with an awareness that all political systems known to humankind fall short of the kingdom of God and that the kingdom of God is grounded in a sort of radical grace and a radical freedom that eschews violence, that eschews coercion, that eschews imposition of its will. And that the most radical, one of the most radical claims about God is a God of love. which allows us to reject God and even kill God when made incarnate in Christ. And that this is the politic actually to which Jesus invites us to participate. Is this what God's way of being in the world? We're invited to that kind of politic. It's not a spirituality devoid of, and it's not even a spirituality that has political implications. It is itself a politic, right? So when we ask what does the word politic mean, traditionally it meant, And going back to the Greeks, it's grounded in the word etymologically, polis, which is a word for city state. And so politics is the art of arranging the affairs of a community. And so politics classically asks questions about power. It asks questions about money. It asks questions about offenses. It asks questions about marriage. It asks questions about reconciliation. And like, well, who talks about that? Well, duh, you know, Jesus talks about that stuff all the time. And so Jesus is calling us to an alternative politic that's deeply, that's radically grounded in the love of God and love of neighbor. And for us to say that Christianity is not political just means we don't have the slightest idea of what Christianity is. But we can't then run to say, well, then we have to identify, am I going to be X or Y? Because the facts are, is that... There are going to be things about the right that I find, well, let me rephrase this. There are going to be things about classical American conservatism that I'm going to find to be true and helpful. And there are things about classical liberal politics in America that I'm going to find to be true and helpful. Off the Wire (42:08.244)And if I can't look at the, I think it's imperative upon us to try to figure out what are those things that we find true and helpful and what are things about that that we find not true and not helpful and have what I would call an ad hoc approach. And so we're always looking for what's the issue right in front of us that the Christian faith has a lot to say about. and then us try to find a way in a compelling, winsome way to bring the Christian tradition and Christian faith to bear upon whatever that issue is in front of us. So rather than thinking ideologically or partisan, we say what's something that we can genuinely bring that could be helpful to our community? Bring that forward. would that look like? What would that look like as it relates to this very thorny issue in your view? Off the Wire (43:07.266)There's so many issues I'm trying to think of, which ones we want to stick our foot into. Yeah, either way, there's going to be a bear trap. I do think that's part of the fear, right? And the church is becoming very silent on things, or they're being too bombastic, and they don't sound a whole lot like Jesus to where he cuts both ways. And you're either going to be in this camp, and if you... critique that camp, then you aren't really one of us. And I just find like there's such a vacuum right now of a prophetic voice in our culture because the church sounds so much like the culture, either right or left, as opposed to cutting it in half and saying, oh, the Pharisees don't like him, and those who are loving their licentious life don't love him either. And so how can the church find a way forward and how... how could virtue ethics be that answer? I mean, I think, so let me just speak from my own context for a minute. If anyone's paying any attention to local state politics in the United States of America, everybody knows that Tennessee is crazy right now. And literally, people, one party walking out of the state house this week because of. one member being silenced, which appears to be related to a personal political agenda. But a lot of this stuff goes to the immense frustration that we're experiencing about a refusal of a state house to take seriously common sense gun reform. And because of the horrific shooting that happened, two miles from my house this spring, or six people were, seven people died, six were shot and the perpetrator was killed. And so what you have in this particular case is people who want to talk about Christianity and act as if they are purveyors of the traditional Off the Wire (45:27.614)conservative values and want to ally themselves with Christianity and a lot of them claim to be Christian. And yet they refuse to take seriously any sort of, you know, it's a particular interpretation, I won't put it that way. It's a particular interpretation of the second amendment that then triumphs every sort of thing that the Christian witness has a lot to say about. Christian witness has a lot to say about violence. Christian witness has a lot to say. about our notions of the right to protect ourselves or the right to use violence against other human beings. And so, you know, I think Christians are quite right to be standing up and saying, this is outlandish. And it appears to be a sort of bowing down to the power of the gun lobby, where if you're serious about Christian faith, you're going to have to quickly get uncomfortable. readings of, you Russell Moore, who's no liberal, right? Russell Moore's editor at Christianity Today. But ironically is considered a liberal by folks that are very far right. Correct. Right. But he was on NPR a couple of weeks ago talking about how he was hearing from preachers. And if I remember the story correctly, he said he'd heard it more than once. He was hearing from people who were saying that the preacher's saying that they're citing the Sermon on the Mount, turn the other cheek and love your enemies and stuff like that. And they're having people come up to them after the sermon and saying, where are you getting those liberal talking points? And they're saying Jesus. And then Russell said, what's interesting to know is that these preachers are reporting that the people... that are pushing on that don't then apologize and say, oh, I'm sorry, I didn't know that that was Jesus. Instead, what they're going on to say is, well, that's weak and that's irrelevant to the world today. And it's like, oh, okay, well, here we see what's happening, right? Is that what purports to be Christian is not Christian. And it's not taking seriously Jesus. And so I think that... Off the Wire (47:50.094)Yeah, we have a lot of sorts of things before us that require us to be savvy and courageous and prudent and attend to justice. And we'll throw some temperance and it's going to have to have a huge dose of faith, hope and love to maintain bearing such a witness. And unfortunately, I'm going to have to go. Yep. Yep. Yep. And I wanted to ask you just very quickly, if anybody wanted to follow... your work and where you're going. Of course, you mentioned your book that I would love to give out to folks as they share this podcast with others. I've got several that I'm going to be buying and sending out to folks. But if they wanted to follow you, that your podcast is called No Small Endeavor. No Small Endeavor, yes. You can also find more about us on our website, nosmallendeavor .com. Sign up for our email list as well. And we're also now being distributed through PRX to public radio stations around the country. So if you're people in your area wanted to call your local radio station and ask them to pick up No Small Endeavor on public radio. PRX could help them with that. Lee, could you do us the favor of just closing us in a brief prayer before you hop off? Sure thing. Gracious God, we give thanks for the gifts of this day and your mercies and your call to be your people. Grant us such grace, O Lord. In the name of Christ, we pray. Amen. Amen. Amen. Thank you so much. Thank you, Matt.  Thank you for listening! If you want to find out more about Matt and how you can get coached toward your better self, visit www.matthewwireman.com and check out his Instagram account @matt.wireman
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About Off The Wire

A podcast dedicated to theology and practice. Our thoughts about God will always result in a changed life--either closer to him or further away from him. Off the Wire is dedicated to mining many places for theological and practical gold. Join us on a journey of discovery and application.
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